Mar 11, 2014
The Desert of Israeli Democracy
Posted on Oct 14, 2013
By Max Blumenthal, TomDispatch
This piece first appeared at TomDispatch. Read Tom Engelhardt’s introduction here.
From the podium of the U.N. General Assembly, Israeli Prime Minister Benjamin Netanyahu seamlessly blended frightening details of Iranian evildoing with images of defenseless Jews “bludgeoned” and “left for dead” by anti-Semites in nineteenth century Europe. Aimed at U.S. and Iranian moves towards diplomacy and a war-weary American public, Netanyahu’s gloomy tirade threatened to cast him as a desperate, diminished figure. Though it was poorly received in the U.S., alienating even a few of his stalwart pro-Israel allies, his jeremiad served a greater purpose, deflecting attention from his country’s policies towards the group he scarcely mentioned: the Palestinians.
Back in November 1989, while serving as a junior minister in the Likud-led governing coalition of Prime Minister Yitzhak Shamir, a younger Netanyahu told an audience at Bar Ilan University, “Israel should have taken advantage of the suppression of demonstrations [at China’s Tiananmen Square], when the world’s attention was focused on what was happening in that country, to carry out mass expulsions among the Arabs of the Territories. However, to my regret, they did not support that policy that I proposed, and which I still propose should be implemented.”
Now the country’s top official, Netanyahu has updated the smokescreen strategy. While the prime minister ranted against Iran in New York City and in a meeting with President Obama in the Oval Office, his government was preparing to implement the Prawer Plan, a blueprint for the expulsion of 40,000 indigenous Bedouin citizens of Israel from their ancestral Negev Desert communities that promised to “concentrate” them in state-run, reservation-style townships. Authored by Netanyahu’s planning policy chief, Ehud Prawer, and passed by a majority of the members of the mainstream Israeli political parties in the Knesset, the Prawer Plan is only one element of the government’s emerging program to dominate all space and the lives of all people between the river (the Jordan) and the sea (the Mediterranean).
On September 9th, I visited Umm al-Hiran, a village that the state of Israel plans to wipe off the map. Located in the northern Negev Desert, well behind the Green Line (the 1949 armistice lines that are considered the starting point for any Israeli-Palestinian negotiations) and inside the part of Israel that will be legitimized under a U.S.-brokered two-state solution, the residents of Umm al-Hiran are mobilizing to resist their forced removal.
In the living room of a dusty but impeccably tidy cinderblock home on the outskirts of the village, Hajj al-Ahmed, an aging sheikh, described to a group of colleagues from the website Mondoweiss and me the experience of the 80,000 Bedouin living in what are classified as “unrecognized” villages. The products of continuous dispossession, many of these communities are surrounded by petrochemical waste dumps and have been transformed into cancer clusters, while state campaigns of aerial crop destruction and livestock eradication have decimated their sources of subsistence.
Although residents like al-Ahmed carry Israeli citizenship, they are unable to benefit from the public services that Jews in neighboring communities receive. The roads to unrecognized villages like Umm al-Hiran are lined with electric wires, but the Bedouins are barred from connecting to the public grid. Their homes and mosques have been designated “illegal” constructions and are routinely marked for demolition. And now, their very presence on their own land has been placed in jeopardy.
Under the Prawer Plan, the people of Umm al-Hiran will be among the 40,000 Bedouins forcibly relocated to American-Indian-reservation-style towns constructed by the Israeli government. As the fastest growing group among the Palestinian citizens of Israel, the Bedouins have been designated as an existential threat to Israel’s Jewish majority. “It is not in Israel’s interest to have more Palestinians in the Negev,” said Shai Hermesh, a former member of the Knesset and director of the government’s effort to engineer a “Zionist majority” in the southern desert.
According to the website of the Or Movement, a government-linked organization overseeing Jewish settlement in the Negev, residents of the unrecognized villages will be moved to towns constructed “to concentrate the Bedouin population.” In turn, small Jews-only communities will be constructed on the remnants of the evicted Bedouin communities. They will be guaranteed handsome benefits from the Israeli government and lavish funding from private pro-Israel donors like the billionaire cosmetics fortune heir Ron Lauder. “The United States had its Manifest Destiny in the West,” Lauder has declared. “For Israel, that land is the Negev.”
When I met al-Ahmed, he described a group of 150 strangers who had suddenly appeared at the periphery of his village the previous day. From a hilltop, he said, they had surveyed the land and debated which parcels each of them would receive after the Prawer Plan was complete. Al-Ahmed called them “the Jews in the woods.”
Several hundred meters east of Umm al-Hiran lies the Yattir Forest, a vast grove in the heart of the desert planted by the para-governmental Jewish National Fund (JNF) in 1964. The JNF’s director at the time, Yosef Weitz, had headed the governmental Transfer Committee that orchestrated the final stages of Palestinian removal in 1948. For Weitz, planting forests served a dual strategic purpose: those like Yattir near the Green Line were to provide a demographic buffer between Jews and Arabs, while those planted atop destroyed Palestinian villages like Yalu, Beit Nuba, and Imwas would prevent the expelled inhabitants from returning. As he wrote in 1949, once Israel’s Jewish majority had been established through mass expulsion, “The abandoned lands will never return to their absentee [Palestinian Arab] owners.”
As darkness came to the desert, I set out with my colleagues into the piney woods of Yattir. In a small car, we wound along its unlit roads until we reached a gate bristling with barbed wire. This was the settlement-style village of Hiran—“the Jews in the woods,” as al-Ahmed had put it. We called out into the night until the gate was opened. Then we parked in the middle of a compound of trailer homes. Like a shtetl in the Pale of Settlement, the hard-bitten Imperial Russian territory once reserved for Jewish residency, the place exuded a sense of suspicion and siege.
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