What the Occupation Owes Anarchists
As those weary of Occupy Wall Street's insistence on direct democracy grow increasingly critical, Nathan Schneider with The Nation reminds us that it was anarchist principles that attracted and kept so many of its most devoted participants, and which point a way out of the contemporary party politics that have stifled so many voices.
As those weary of Occupy Wall Street’s insistence on direct democracy grow increasingly critical, Nathan Schneider with The Nation reminds us that it was anarchist principles that attracted and kept so many of its most devoted participants, and which point a way out of the contemporary party politics that have stifled so many voices. –ARK
Wait, before you go…Nathan Schneider with The Nation:
At its core, anarchism isn’t simply a negative political philosophy, or an excuse for window-breaking, as most people tend to assume it is. Even while calling for an end to the rule of coercive states backed by military bases, prison industries and subjugation, anarchists and other autonomists try to build a culture in which people can take care of themselves and each other through healthy, sustainable communities. Many are resolutely nonviolent. Drawing on modes of organizing as radical as they are ancient, they insist on using forms of participatory direct democracy that naturally resist corruption by money, status and privilege. Everyone’s basic needs should take precedence over anyone’s greed.
… The radicals who lent this movement so much of its character have offered American political life a gift, should we choose to accept it. They’ve reminded us that we don’t have to rely on Republicans or Democrats, or Clintons, Bushes or Sarah Palin, to do our politics for us. With the assemblies, they’ve bestowed a refreshing form of grassroots organizing that, if it lasts, might help keep the rest of the system a bit more honest. There will, however, be tensions.
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The working-class holiday has Marxist and anarchist industrial-era roots, but the significance of May 1 goes deeper than that.
Reading about America a century ago offers an eerie sense of decades melting away and past and present blurring together.
And, if we believe what we are being told, neither are corporate welfare, jobs, health insurance, pensions, the environment, tax policy, the distribution of wealth and power or world peace.
The working-class holiday has Marxist and anarchist industrial-era roots, but the significance of May 1 goes deeper than that.
Communal activities, from attendance at sporting events to civic organizations, have plummeted. We are isolated and have become hapless victims of corporate propaganda. We must reconnect to resist.
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