The essential point here is that, in the realm of national security, Hillary Clinton is utterly conventional.  She subscribes to a worldview (and view of America’s role in the world) that originated during the Cold War, reached its zenith in the 1990s when the United States proclaimed itself the planet’s “sole superpower,” and persists today remarkably unaffected by actual events.  On the campaign trail, Clinton attests to her bona fides by routinely reaffirming her belief in American exceptionalism, paying fervent tribute to “the world’s greatest military,” swearing that she’ll be “listening to our generals and admirals,” and vowing to get tough on America’s adversaries.  These are, of course, the mandatory rituals of the contemporary Washington stump speech, amplified if anything by the perceived need for the first female candidate for president to emphasize her pugnacity.

A Clinton presidency, therefore, offers the prospect of more of the same — muscle-flexing and armed intervention to demonstrate American global leadership — albeit marketed with a garnish of diversity.  Instead of different policies, Clinton will offer an administration that has a different look, touting this as evidence of positive change.

Yet while diversity may be a good thing, we should not confuse it with effectiveness.  A national security team that “looks like America” (to use the phrase originally coined by Bill Clinton) does not necessarily govern more effectively than one that looks like President Eisenhower’s.  What matters is getting the job done.

Since the 1990s women have found plentiful opportunities to fill positions in the upper echelons of the national security apparatus.  Although we have not yet had a female commander-in-chief, three women have served as secretary of state and two as national security adviser.  Several have filled Adlai Stevenson’s old post at the United Nations.  Undersecretaries, deputy undersecretaries, and assistant secretaries of like gender abound, along with a passel of female admirals and generals. 

So the question needs be asked: Has the quality of national security policy improved compared to the bad old days when men exclusively called the shots?  Using as criteria the promotion of stability and the avoidance of armed conflict (along with the successful prosecution of wars deemed unavoidable), the answer would, of course, have to be no.  Although Madeleine Albright, Condoleezza Rice, Susan Rice, Samantha Power, and Clinton herself might entertain a different view, actually existing conditions in Afghanistan, Iraq, Libya, Syria, Somalia, Sudan, Yemen, and other countries across the Greater Middle East and significant parts of Africa tell a different story. 

The abysmal record of American statecraft in recent years is not remotely the fault of women; yet neither have women made a perceptibly positive difference.  It turns out that identity does not necessarily signify wisdom or assure insight.  Allocating positions of influence in the State Department or the Pentagon based on gender, race, ethnicity, or sexual orientation — as Clinton will assuredly do — may well gratify previously disenfranchised groups.  Little evidence exists to suggest that doing so will produce more enlightened approaches to statecraft, at least not so long as adherence to the Washington playbook figures as a precondition to employment. (Should Clinton win in November, don’t expect the redoubtable ladies of Code Pink to be tapped for jobs at the Pentagon and State Department.)

In the end, it’s not identity that matters but ideas and their implementation.  To contemplate the ideas that might guide a President Trump along with those he will recruit to act on them — Ivanka as national security adviser? — is enough to elicit shudders from any sane person.  Yet the prospect of Madam President surrounding herself with an impeccably diverse team of advisers who share her own outmoded views is hardly cause for celebration. 

Putting a woman in charge of national security policy will not in itself amend the defects exhibited in recent years.  For that, the obsolete principles with which Clinton along with the rest of Washington remains enamored will have to be jettisoned.  In his own bizarre way (albeit without a clue as to a plausible alternative), Donald Trump seems to get that; Hillary Clinton does not.

Third, the substitution of “reality” for reality: Back in 1962, a young historian by the name of Daniel Boorstin published The Image: A Guide to Pseudo-Events in AmericaIn an age in which Donald Trump and Hillary Clinton vie to determine the nation’s destiny, it should be mandatory reading.  The Image remains, as when it first appeared, a fire bell ringing in the night.

According to Boorstin, more than five decades ago the American people were already living in a “thicket of unreality.”  By relentlessly indulging in ever more “extravagant expectations,” they were forfeiting their capacity to distinguish between what was real and what was illusory.  Indeed, Boorstin wrote, “We have become so accustomed to our illusions that we mistake them for reality.” 

While ad agencies and PR firms had indeed vigorously promoted a world of illusions, Americans themselves had become willing accomplices in the process.

“The American citizen lives in a world where fantasy is more real than reality, where the image has more dignity than its original.  We hardly dare to face our bewilderment, because our ambiguous experience is so pleasantly iridescent, and the solace of belief in contrived reality is so thoroughly real.  We have become eager accessories to the great hoaxes of the age.  These are the hoaxes we play on ourselves.”

This, of course, was decades before the nation succumbed to the iridescent allure of Facebook, Google, fantasy football, “Real Housewives of _________,” selfies, smartphone apps, Game of Thrones, Pokémon GO — and, yes, the vehicle that vaulted Donald Trump to stardom, The Apprentice.

“The making of the illusions which flood our experience has become the business of America,” wrote Boorstin.  It’s also become the essence of American politics, long since transformed into theater, or rather into some sort of (un)reality show.

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