The indiscriminate violence unleashed by the United States against Muslim communities in the Middle East has at the same time radicalized whole populations, which are bombed and otherwise terrorized daily. “Obama talks about the hateful, vengeful ideology we are up against,” Yusuf said, “but he is not addressing the hate that hate produced. The current presentation of the conflict is irrational—as if Muslims hate us for our freedoms and our way of life. Undeniably, envy and resentment have their parts to play, but that is not the major factor. It is a small variable. The problem is the violence and brutalization that has occurred in the Muslim world. Pakistani children in areas under drone attacks hate sunny days because of the drones, which don’t function in cloudy weather. The only days they feel comfortable playing in northern Pakistan is on cloudy days because the drones can’t see them. This terror has consequences.” Yusuf argues that the radical ideology of Islamic State, much like that of many in the Christian right, is far more a product of modernity than antiquity. “ISIS promotes a hybridization of Salafi-Takfiri ideology with political Islamism, along with a smattering of Baathist brutality,” he said. “Old leaders in the Iraqi government joined the movement, similar to the way the old Marxist PLO transitioned into Hamas. In the 1980s and 1990s, with the Iranian revolution and the renaissance of Islam as a political response, people brought previous beliefs and experiences into these movements. They gave older modernist ideologies the veneer of Islam. ISIS adheres to more of a Marxist—the ends justify the means—ideology. It is anything but Islamic. In Islamic law there are strict rules of engagement. The Koran has several verses about treating prisoners well. ISIS is not a manifestation of anything Islamic. The essence of Islam is mercy and compassion.” [Definitions: Salafi. Takfiri. Baathist.] The lust for brutality, Yusuf points out, is not limited to groups such as Islamic State. It is more than matched by numerous voices in the West. He cited the author Sam Harris’ call in his best-selling book “The End of Faith” for the West to consider carrying out a nuclear first strike on the Muslim world. Harris writes in his book:
“Notions of martyrdom and jihad run roughshod over the logic that allowed the United States and the Soviet Union to pass half a century perched, more or less stably, on the brink of Armageddon. What will we do if an Islamist regime, which grows dewy-eyed at the mere mention of paradise, ever acquires long-range nuclear weaponry? If history is any guide, we will not be sure about where the offending warheads are or what their state of readiness is, and so we will be unable to rely on targeted, conventional weapons to destroy them. In such a situation, the only thing likely to ensure our survival may be a nuclear first strike of our own. Needless to say, this would be an unthinkable crime—as it would kill tens of millions of innocent civilians in a single day—but it may be the only course of action available to us, given what Islamists believe.”
“There are a lot of uneducated people out there, and this tripe appears nutritious to them,” Yusuf said. “I did not see anyone up in arms about Harris’ statement. Yet they are constantly going on about the brutality of Muslims. Meanwhile, we [Americans] talk daily about carpet-bombing the Middle East and killing ISIS family members.” If there is another major terrorist event on American soil, Yusuf said, the response will not be like the one that followed 9/11. “It won’t be flowers at the mosque. The response will be retaliatory. There will be a desire for revenge. I am not surprised we are where we are. I am surprised it took us this long to get here given the forces at work.” The backlash against the settling of thousands of Syrian, Iraqi and Afghan refugees, he said, also plays into the hands of Islamic State. ISIS condemns the West as unfit for Muslims. It holds up its self-proclaimed Caliphate as a sanctuary and refuge for Sunni Muslims. If Western nations accept large numbers of refugees—many fleeing ISIS-controlled territory—they shatter this belief. By turning refugees away they legitimate the bifurcation of the world into Muslim and non-Muslim. “If you read Dabiq, ISIS’ journal in English, it constantly says that what it calls the ‘gray zone’ will be eliminated,” Yusuf said. “ISIS tells American Muslims and Western European Muslims that their mosques will be attacked, Muslim women will be assaulted, they will not feel safe in their homes. ISIS says make the hegira now before it is too late. The elimination of the gray zone is central to their strategy. Our living together is the thing that disgusts them most. They seek to destroy multicultural, multifaith civilizations, although that is what the Muslim world was in the past. Hence, [the ISIS] destruction of Melkite and Assyrian churches, which have existed for centuries and which were protected by Muslims. This destruction is one of the greatest crimes in the history of Islam. These religious communities, considered heretical or heterodox, were not safe in Orthodox and Catholic Europe, but were safe to flourish in the pluralistic societies Muslims created. The worst nightmare for ISIS, like the demagogues in the West, is that we reject their call to create a wedge between religious communities.”
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