May 18, 2013
James Cone’s Gospel of the Penniless, Jobless, Marginalized and Despised
Posted on Jan 9, 2012
By Chris Hedges
“People who resist create hope and love of humanity,” he said. “The civil rights was a mass movement, but a movement defined by love. You always have both sides. You have bad faith and good faith. I like to write about the good faith. I like to write about faith that resists. I like to write about faith that empowers. I like to write about faith that enables people to look another in the eye and tell ’em what you think. I remember growing up in Arkansas. There were a lot of masks. I wore a mask in Arkansas as a child, not in my own community but when I went down to the white people’s town. I knew what they could do to you. But I kept saying to myself, ‘One of these days I’m gonna say what I think to white people and make up for lost time,’ and so the last 40-something years that’s what I been doing. I write to encourage African-Americans to have that inner resource in order to have your say and to say it as clearly, as forcefully, and as truthfully as you can. Not all would be able to do that ’cause white people have a lot of power.
“Now white churches are empty Christ churches,” he said. “They ain’t the real thing. They just lovin’ each other. That’s all, that’s all that is: socializin’ with each other, that’s what they do most of the time. You seldom go to a church that has any diversity to it. Now how can that be Christian? God was in Christ reconciling the world unto God’s self. Well, it’s in white churches that God and Christ separated us from white people. That’s what they say. And I’m sayin’ as long as you are silent and say nothin’ about it, as Reinhold Niebuhr did, say nothin’, you are just as guilty as the one who hung him on the tree because you were silent just like Peter. Now if you are silent, you are guilty. If you are gonna worship somebody that was nailed to a tree, you must know that the life of a disciple of that person is not going to be easy. It will make you end up on that tree. And so in this sense, I just want to say that we have to take seriously the faith or else we will be the opposite of what it means.
“My momma and daddy did not have my opportunity, so when I write and speak, I try to write and speak for them,” he said. “They not here. They never had a chance to stand before white people and tell ’em what they think. I gotta do it somehow. I try to do that all over the world. I think of Lucy Cone and Charlie Cone, and of all the other Lucy Cones and Charlie Cones that’s out there who cannot speak. I think of them. I don’t think of myself, I think of them. It deepens my spirituality. It gives me something to hold on to, that I can feel and touch. It’s a very spiritual experience, because you are doin’ something for people you love who cannot and will never have a chance to speak in a context like this. So, why do I need to speak for myself? I need to speak for them. If you feel passion in my voice, you feel energy in this text, that’s because I was thinkin’ of Lucy and Charlie, my daddy, and my mama. And as long as I do that, I’ll stay on the right track.”
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