May 23, 2013
Posted on Mar 6, 2013
By Victoria Brittain, TomDispatch
The effect on the listed families was draconian. Marriages collapsed under the strain. The listed men were barred from working and only allowed £10 a week for personal expenses. Their wives—often from conservative cultures where all dealings with the outside world had been left to husbands—suddenly were the families’ faces to the world, responsible for everything from shopping to accounting monthly to the government’s Home Office for every item the family purchased, right down to a bottle of milk or a pencil for a child. It was humiliating for the men, who lost their family role overnight, and exhausting and frustrating for the women, while in some cases the rest of their families shunned them because of the taint of alleged terrorism. Almost no one except specialist lawyers even knew that such financial sanctions existed in Britain.
In the country’s High Court, the first judicial challenge to the financial-sanctions regime was brought in 2008 by five British Muslim men known only as G, K, A, M, and Q. In response, Justice Andrew Collins said he found it “totally unacceptable” that, to take an especially absurd example, a man should have to get a license for legal advice about the sanctions from the very body that was imposing them. The man in question had waited three months for a “basic expense” license permitting funds for food and rent, and six months for a license to obtain legal advice about the situation he found himself in.
In a related case before the judicial committee of the House of Lords, Justice Leonard Hoffman expressed incredulity at the “meanness and squalor” of a regime that “monitored who had what for lunch.” More recently, the United Kingdom’s Supreme Court endorsed the comments of Lord Justice Stephen Sedley who described those subject to the regime as being akin to “prisoners of the state.”
Among senior lawyers concerned about this hidden world of punishment was Ben Emmerson, the U.N. Special Rapporteur on the Promotion and Protection of Human Rights and Fundamental Freedoms While Countering Terrorism. He devoted one of his official U.N. reports to the financial sanctions issue. His recommendations included significantly more transparency from governments who put people on such a list, the explicit exclusion of evidence obtained by torture, and the obligation of governments to give reasons when they refuse to remove individuals from the list. Of course, no one who mattered was paying the slightest attention.
“Each Time It’s Worse”
Nearly a decade ago, at the New York opening night of Guantanamo: Honour Bound to Defend Freedom, the play Gillian Slovo and I wrote using only the words of the relatives of prisoners in that jail, their lawyers, and Secretary of Defense Donald Rumsfeld, an elderly man approached Moazzam Begg’s father and me. He introduced himself as a former foreign policy adviser to President John Kennedy. “It could never have happened in our time,” he said.
When the Global War on Terror was still relatively new, it was common for audiences to react similarly and with shock to a play in which fathers and brothers describe their bewilderment over the way their relation had disappeared into the legal black hole of Guantanamo Bay. In the years since, we have become numb to the destruction of lives, livelihoods, futures, childhoods, legal systems, and trust by Washington’s and London’s never-ending war on terror.
In that time, I have seen children grow from toddlers to teenagers locked inside this particular war machine. What they say today should startle us out of such numbness. Here, for instance, are the words of two teenagers, a girl and a boy whose fathers had been imprisoned or under house arrest in Britain for 10 years and whose lives in those same years were filled with indignities and humiliations:
“People seem to think that we get used to things being how they are for us, so we don’t feel the injustices so much now. They are quite wrong: it was painful the first time, more painful the second, even more so the third. In fact, each time it’s worse, if you can believe that. There isn’t a limit on how much pain you can feel.”
The boy added this:
“There is never one day when I feel safe. It can be the authorities, it can be ordinary people, they can do something bad for us. Only like now when we are all in the house together can I stop worrying about my mum and my sisters, and even me, what might happen to us. On the tube [subway], in class at university, people look at my beard. I see them looking and I know they are thinking bad things about me. I would like to be a normal guy who no one looks at. You know, other boys, some of my friends, they cut corners, things like driving without a current license, everyone does it. But I can’t, I can’t ever, ever, take even a small risk. I have to always be cautious, be responsible… for my family.”
These children have been brought up by women who, against all odds, have often preserved their dignity and kept at least a modicum of joy in their families’ lives, and so, however despised, however unnoticed, however locked away, made themselves an inspiration to others. They are not victims to be pitied, but women our societies should embrace.
South African Archbishop Desmond Tutu’s response to recent proposals that Washington establish a secret court to oversee the targeting of terrorist suspects for death-by-drone and President Obama’s expanding executive power to kill, speak for the world beyond the West. They offer a different perspective on the war on terror that Washington and Great Britain continue to pursue with no end in sight:
“Do the United States and its people really want to tell those of us who live in the rest of the world that our lives are not of the same value as yours? That President Obama can sign off on a decision to kill us with less worry about judicial scrutiny than if the target is an American? Would your Supreme Court really want to tell humankind that we, like the slave Dred Scott in the nineteenth century, are not as human as you are? I cannot believe it. I used to say of apartheid that it dehumanized its perpetrators as much as, if not more than, its victims. Your response as a society to Osama bin Laden and his followers threatens to undermine your moral standards and your humanity.”
Victoria Brittain, journalist and former editor at the Guardian, has authored or co-authored two plays and four books, including Enemy Combatant with Moazzam Begg. Her latest book, Shadow Lives: The Forgotten Women of the War on Terror (Palgrave/Macmillan, 2013) has just been published.
Copyright 2013 Victoria Brittain
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