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AIPAC Works for the 1 Percent
Posted on Mar 4, 2012
By Chris Hedges
Pre-emptive war, under post-Nuremberg law, is defined as a criminal act of aggression. George W. Bush, whose disregard for the rule of law was legend, went to the U.N. for a resolution to attack Iraq, although his interpretation of the U.N. resolution as justifying the invasion of Iraq had dubious legal merit. But in this current debate over war with Iran, that pretense of legality is ignored. Where is Israel’s U.N. resolution authorizing it to strike Iran? Why isn’t anyone demanding that Israel seek one? Why does the only discussion in the media and among political elites center around the questions of “Will Israel attack Iran?” “Can it successfully carry out an attack?” “What will happen if there is an attack?” The essential question is left unasked. Does Israel have the right to attack Iran? And here the answer is very, very clear. It does not.
These neoconservatives were too blind and too enamored of their own power to see what invading Afghanistan and Iraq would trigger; so too are they unable to comprehend the regional conflagration that would be unleashed by attacking Iran, what it would mean for us, for Israel, for our allies and for tens, perhaps hundreds of thousands, of innocents.
“Where there is no vision, the people perish,” the Bible warns.
And since our elites have no vision it is up to us. The uprisings from Tunisia to Egypt to Greece to Occupy Wall Street to our gathering outside AIPAC’s doors in Washington are the same primal struggle for sanity, peace and justice, for a world wrenched free from the grip of those who would destroy it. And the abject fawning of our political elite, including Barack Obama, before AIPAC and its bank account is yet another window into the moral bankruptcy of our political class, another sign that the formal mechanisms of power are useless and broken. Civil disobedience is all we have left. It is our patriotic duty. We are called to make the cries of mothers, fathers and children in the squalid refugee camps in Gaza, in the suburbs of Tehran and in the bleak industrial wastelands in Ohio heard. We are called to stand up before these forces of death, the purveyors of violence, those whose hearts have grown cold with hatred. We are called to embrace and defend life with intensity and passion if we are to survive as a species, if we are to save our planet from the ravages of corporate greed and the specter of endless and futile war.
The Israeli poet Aharon Shabtai, in his poem “Rypin,” translated by Peter Cole, examined what power, force and self-worship do to compassion, justice and human decency. Rypin was the Polish town his father escaped from during the pogroms.
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