Dec 5, 2013
The False Idol of Unfettered Capitalism
Posted on Mar 16, 2009
By Chris Hedges
The strange, disjointed fragments of our lives can be comprehended only when we acknowledge our insecurities and uncertainties, when we accept that we will never know what life is about or what it is supposed to mean. We must do the best we can, not for ourselves, the great moralists remind us, but for those around us. Trust is the compound that unites us. The only lasting happiness in life comes with giving life to others. The quality of our life, of all life, is determined by what we give and how much we sacrifice. We live not by exalting our own life but by being willing to lose it.
The moral life, in the end, will not protect us from evil. The moral life protects us, however, from committing evil. It is designed to check our darker impulses, warning us that pandering to impulses can have terrible consequences. It seeks to hold community together. It is community that gives our lives, even in pain and grief, a healing solidarity. It is fealty to community that frees us from the dictates of our idols, idols that promise us fulfillment through self-gratification. These moral laws are about freedom. They call us to reject and defy powerful forces that rule our lives and to live instead for others, even if this costs us status and prestige and wealth.
Turn away from the moral life and you end in disaster. You sink into a morass of self-absorption and greed. You breed a society that celebrates fraud, theft and violence, you turn neighbor against neighbor, you confuse presentation and image with your soul. Moral rules are as imperative to sustaining a community as law. And all cultures have sought to remind us of these basic moral restraints, ones that invariably tell us that successful communities do permit its members to exploit each other but ensure that they sacrifice for the common good. The economic and social collapse we face was presaged by a moral collapse. And our response must include a renewed reverence for moral and social imperatives that acknowledge the sanctity of the common good.
The German philosopher Ludwig Wittgenstein said, “Tell me ‘how’ you seek and I will tell you ‘what’ you are seeking.” We all are seekers, even if we do not always know what we are looking to find. We are all seekers, even if we do not always know how to frame the questions. In those questions, even more than the answers, we find hope in the strange and contradictory fragments of our lives. And it is by recovering these moral questions, too often dismissed or ignored in universities and boardrooms across the country, laughed at on the stock exchange, ridiculed on reality television as an impediment to money and celebrity, that we will again find it possible to be whole.
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