July 31, 2014
Protecting ‘Our’ Children in the Wake of the Michael Dunn Verdict
Posted on Feb 20, 2014
Florida’s Stand Your Ground law, which was included in the jury instructions in Dunn’s trial, may have resulted in the panel’s indecision on the first-degree murder charge in Davis’ death. Legal experts have told Al-Jazeera America that the controversial law emboldens shooters and can confuse juries.
But just how emboldened was Dunn when he shot into a car filled with black teenagers listening to what he called “thug music”? The letters he wrote to his fiancee and family members paint a picture of a gun rights activist with sharply prejudiced views against African-Americans and deep suspicion of government and the justice system who felt he was the victim of “reverse racism.” His profile is wholly consistent with extremist Republican rhetoric commonly spouted on Fox News. In fact, Dunn’s views on African-Americans are so racially charged, it is a wonder he did not provoke a violent altercation sooner.
In one of his letters, Dunn complained about “how racist the blacks are up here. The more time I am exposed to these people, the more prejudiced against them I become.”
In a later note, he added, “I’m really not prejudiced against race, but I have no use for certain cultures. This gangster rap, ghetto-talking, thug ‘culture’ that certain segments of society flock to, is intolerable.”
Square, Site wide
Dunn used a term that is increasingly common in contemporary American society in which the word “thug” is a clearly coded pejorative for African-Americans, replacing older, uglier epithets. Black Seattle Seahawks player Richard Sherman recently found himself the target of the T-word after publicly mocking a rival. Sherman shot back by insightfully reflecting that the word “thug” is “an accepted way of calling somebody the N-word now.”
Dunn was also convinced that he was the victim of “reverse racism,” a notion invoked by many right-wing commentators and activists to claim that whites are in fact the victims of racial discrimination. Dunn wrote in his letters, “It’s spooky how racist everyone is up here and how biased towards blacks the courts are.” According to him, it’s really African-Americans who wield power, writing, “The blacks seem to be calling the shots in the media and the courts.” Confident that he would be acquitted, Dunn made plans for his release, promising, “I’m going to find a slimy civil-law lawyer and sue this county for the reverse discrimination.”
But Dunn went further in his letters, justifying armed violence against blacks and invoking standard right-wing stereotypes of blacks as welfare recipients and violent criminals, writing, “Eventually we as a society will wake up and realize that we need to arm ourselves, as the government welfare programs have produced a culture of entitlement for a certain segment of our society. These fools feel entitled to live above the law and do violence at will. Remember when your mom was robbed? At gunpoint? Black thug.”
In a separate letter, he repeated his fantasy of armed violence against blacks, writing, “I think the legal system is scared of a backlash anytime there is a white-on-black incident, but don’t get excited when it’s black-on-black, or even black-on-white. This may sound a bit radical, but if more people would arm themselves and kill these fucking idiots when they’re threatening you, eventually they may take the hint and change their behavior.”
Perhaps we are fortunate to be able to see inside the mind of a person like Michael Dunn, ugly as it is. It clarifies what the struggle for justice and human rights of people of color, particularly young black men, is really about.
Articulating the hard work that needs to be done, Chimurenga made an impassioned call to action in the wake of the verdict, writing that the only solution to Dunn’s mindset is: “Organizing our households and our communities around non-violent, restorative, transformative justice principles for the internal antagonisms that we have, and organizing for self-defense—which is a human right by the way—against external threats like creepy-ass ‘crackers’ [to quote Trayvon Martin] who don’t like our music or the fact that we need help after a car accident. This is the contribution I want to make so that all of “our” children are safe. This is the work that I want to do.”
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