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A Decade After 9/11: We Are What We Loathe
Posted on Sep 10, 2011
By Chris Hedges
The dead in the World Trade Center, the Pentagon and a field in Pennsylvania were used to sanctify the state’s lust for war. To question the rush to war became to dishonor our martyrs. Those of us who knew that the attacks were rooted in the long night of humiliation and suffering inflicted by Israel on the Palestinians, the imposition of our military bases in the Middle East and in the brutal Arab dictatorships that we funded and supported became apostates. We became defenders of the indefensible. We were apologists, as Christopher Hitchens shouted at me on a stage in Berkeley, “for suicide bombers.”
Because few cared to examine our activities in the Muslim world, the attacks became certified as incomprehensible by the state and its lap dogs, the press. Those who carried out the attacks were branded as rising out of a culture and religion that was at best primitive and probably evil. The Quran—although it forbids suicide as well as the murder of women and children—was painted as a manual for fanaticism and terror. The attackers embodied the titanic clash of civilizations, the cosmic battle under way between good and evil, the forces of light and darkness. Images of the planes crashing into the towers and heroic rescuers emerging from the rubble were played and replayed. We were deluged with painful stories of the survivors and victims. The deaths and falling towers became iconographic. The ceremonies of remembrance were skillfully hijacked by the purveyors of war and hatred. They became vehicles to justify doing to others what had been done to us. And as innocents died here, soon other innocents began to die in the Muslim world. A life for a life. Murder for murder. Death for death. Terror for terror.
What was played out in the weeks after the attacks was the old, familiar battle between force and human imagination, between the crude instruments of violence and the capacity for empathy and understanding. Human imagination lost. Coldblooded reason, which does not speak the language of the imagination, won. We began to speak and think in the empty, mindless nationalist clichés about terror that the state handed to us. We became what we abhorred. The deaths were used to justify pre-emptive war, invasion, Shock and Awe, prolonged occupation, targeted assassinations, torture, offshore penal colonies, gunning down families at checkpoints, massive aerial bombardments, drone attacks, missile strikes and the killing of dozens and soon hundreds and then thousands and later tens of thousands and finally hundreds of thousands of innocent people. We produced piles of corpses in Afghanistan, Iraq and Pakistan, and extended the reach of our killing machine to Yemen and Somalia. And by beatifying our dead, by cementing into the national psyche fear and the imperative of permanent war, and by stoking our collective humiliation, the state carried out crimes, atrocities and killings that dwarfed anything carried out against us on 9/11. The best that force can do is impose order. It can never elicit harmony. And force was justified, and is still justified, by the first dead. Ten years later these dead haunt us like Banquo’s ghost.
“It is the first death which infects everyone with the feelings of being threatened,” wrote Elias Canetti. “It is impossible to overrate the part played by the first dead man in the kindling of wars. Rulers who want to unleash war know very well that they must procure or invent a first victim. It needs not be anyone of particular importance, and can even be someone quite unknown. Nothing matters except his death; and it must be believed that the enemy is responsible for this. Every possible cause of his death is suppressed except one: his membership of the group to which one belongs oneself.”
Square, Site wide
We were unable to accept the reality of this anonymous slaughter. We were unable because it exposed the awful truth that we live in a morally neutral universe where human life, including our life, can be snuffed out in senseless and random violence. It showed us that there is no protection, not from God, fate, luck, omens or the state.
We have still not woken up to whom we have become, to the fatal erosion of domestic and international law and the senseless waste of lives, resources and trillions of dollars to wage wars that ultimately we can never win. We do not see that our own faces have become as contorted as the faces of the demented hijackers who seized the three commercial jetliners a decade ago. We do not grasp that Osama bin Laden’s twisted vision of a world of indiscriminate violence and terror has triumphed. The attacks turned us into monsters, grotesque ghouls, sadists and killers who drop bombs on village children and waterboard those we kidnap, strip of their rights and hold for years without due process. We acted before we were able to think. And it is the satanic lust of violence that has us locked in its grip.
As Wordsworth wrote:
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