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“In disposing of man’s labor power the system would, incidentally, dispose of the physical, psychological, and moral entity ‘man’ attached to that tag,” Karl Polanyi wrote in “The Great Transformation.” “Robbed of the protective covering of cultural institutions, human beings would perish from the effects of social exposure; they would die as the victims of acute social dislocation through vice, crime, and starvation. Nature would be reduced to its elements, neighborhoods and landscapes defiled, rivers polluted, military safety jeopardized, the power to produce food and raw materials destroyed. Finally, the market administration of purchasing power would periodically liquidate business enterprise, for shortages and surfeits of money would prove as disastrous to business as floods and droughts in primitive society. Undoubtedly, labor, land, and money markets are essential to a market economy. But no society could stand the effects of such a system of crude fictions even for the shortest stretch of time unless its human and natural substance as well as its business organization was protected against the ravages of this satanic mill.”

There are 47.1 million Americans who depend on food stamps to eat. The elites are plotting to take these food stamps away, along with other “entitlement” programs that keep the poor from destitution. The slashing of trillions of dollars from Medicare, Medicaid and other social programs, given the political impasse in Washington and the looming “fiscal cliff,” now seems certain. There are 50 million people considered to be living below the poverty line, but because the poverty line is so low—$22,350 for a family of four—this figure means nothing. Add the tens of millions of Americans who live in a category called “near poverty,” including all those families attempting to live on less than $45,000 a year, and you have at least 30 percent of the country living in poverty. Once these people figure out that there is no economic recovery, that their standard of living is going to continue to drop, that they are trapped, that hope in the future is an illusion, they will become as angry as protesters in Greece and Spain or the militants in Gaza or Afghanistan. Banks and other financial corporations, handed trillions in interest-free money from the Federal Reserve, meanwhile hoard $5 trillion, much of it looted from the U.S. Treasury. The longer this worldwide disparity and inequality is perpetuated, the more the masses will revolt and the faster we will internally replicate the Israeli model of domestic control—drones overhead, all dissent criminalized, SWAT teams busting through doors, deadly force as an acceptable form of subjugation, food used as a weapon, and constant surveillance.

In Gaza and other blighted parts of the globe we see this new configuration of power. What is happening in Gaza, like what is happening to people of color in marginal communities in the United States, is the model. The techniques of control, whether carried out by the Israelis or militarized police units in our inner-city drug wars, whether employed by military special forces or mercenaries in Pakistan, Afghanistan or Iraq, are tested first and perfected on the weak and the powerless. Our callous indifference to the plight of the Palestinians, and the hundreds of millions of poor packed into urban slums in Asia or Africa, as well as our own underclass, means that the injustices visited on them will be visited on us. In failing them we fail ourselves.

As the U.S. empire implodes, the harsher forms of violence employed on the outer reaches of empire are steadily migrating back to the homeland. At the same time, the internal systems of democratic governance have calcified. Centralized authority has devolved into the hands of an executive branch that slavishly serves global corporate interests. The press and the government’s judiciary and legislative branches have become toothless and decorative. The specter of terrorism, as in Israel, is used by the state to divert gargantuan expenditures to homeland security, the military and internal surveillance. Privacy is abolished. Dissent is treason. The military with its mantra of blind obedience and force characterizes the dark ethic of the wider culture. Beauty and truth are abolished. Culture is degraded into kitsch. The emotional and intellectual life of the citizenry is ravaged by spectacle, the tawdry and salacious, as well as by handfuls of painkillers and narcotics. Blind ambition, a lust for power and a grotesque personal vanity—exemplified by David Petraeus and his former mistress—are the engines of advancement. The concept of the common good is no longer part of the lexicon of power. This, as the novelist J.M. Coetzee writes, is “the black flower of civilization.” It is Rome under Diocletian. It is us. Empires, in the end, decay into despotic, murderous and corrupt regimes that finally consume themselves. And we, like Israel, are now coughing up blood.