July 7, 2015
A Movement Too Big to Fail
Posted on Oct 16, 2011
By Chris Hedges
The truth of America is understood only when you listen to voices in our impoverished rural enclaves, prisons and the urban slums, when you hear the words of our unemployed, those who have lost their homes or cannot pay their medical bills, our elderly and our children, especially the quarter of the nation’s children who depend on food stamps to eat, and all who are marginalized. There is more reality expressed about the American experience by the debt-burdened young men and women protesting in the parks than by all the chatter of the well-paid pundits and experts that pollutes the airwaves.
What kind of nation is it that spends far more to kill enemy combatants and Afghan and Iraqi civilians than it does to help its own citizens who live below the poverty line? What kind of nation is it that permits corporations to hold sick children hostage while their parents frantically bankrupt themselves to save their sons and daughters? What kind of nation is it that tosses its mentally ill onto urban heating grates? What kind of nation is it that abandons its unemployed while it loots its treasury on behalf of speculators? What kind of nation is it that ignores due process to torture and assassinate its own citizens? What kind of nation is it that refuses to halt the destruction of the ecosystem by the fossil fuel industry, dooming our children and our children’s children?
“America,” Langston Hughes wrote, “never was America to me.”
“The black vote mean [nothing],” the rapper Nas intones. “Who you gunna elect/ Satan or Satan?/ In the hood nothing is changing/ We ain’t got no choices.”
Square, Site wide
Or listen to hip-hop artist Talib Kweli: “Back in the ’60s, there was a big push for black … politicians, and now we have more than we ever had before, but our communities are so much worse. A lot of people died for us to vote, I’m aware of that history, but these politicians are not in touch with people at all. Politics is not the truth to me, it’s an illusion.”
The liberal class functions in a traditional, capitalist democracy as a safety valve. It lets off enough steam to keep the system intact. It makes piecemeal and incremental reform possible. This is what happened during the Great Depression and the New Deal. Franklin Delano Roosevelt’s greatest achievement was that he saved capitalism. Liberals in a functioning capitalist democracy are at the same time tasked with discrediting radicals, whether it is King, especially after he denounced the war in Vietnam, or later Noam Chomsky or Ralph Nader.
The stupidity of the corporate state is that it thought it could dispense with the liberal class. It thought it could shut off that safety valve in order to loot and pillage with no impediments. Corporate power forgot that the liberal class, when it functions, gives legitimacy to the power elite. And the reduction of the liberal class to silly courtiers, who have nothing to offer but empty rhetoric, meant that the growing discontent found other mechanisms and outlets. Liberals were reduced to stick figures, part of an elaborate pantomime, as they acted in preordained roles to give legitimacy to meaningless and useless political theater. But that game is over.
Human history has amply demonstrated that once those in positions of power become redundant and impotent, yet retain the trappings and privileges of power, they are brutally discarded. The liberal class, which insists on clinging to its positions of privilege while at the same time refusing to play its traditional role within the democratic state, has become a useless and despised appendage of corporate power. And as the engines of corporate power pollute and poison the ecosystem and propel us into a world where there will be only masters and serfs, the liberal class, which serves no purpose in the new configuration, is being abandoned and discarded by both the corporate state and radical dissidents. The best it can do is attach itself meekly to the new political configuration rising up to replace it.
An ineffectual liberal class means there is no hope of a correction or a reversal through the formal mechanisms of power. It ensures that the frustration and anger among the working and the middle class will find expression now in these protests that lie outside the confines of democratic institutions and the civilities of a liberal democracy. By emasculating the liberal class, which once ensured that restive citizens could institute moderate reforms, the corporate state has created a closed system defined by polarization, gridlock and political charades. It has removed the veneer of virtue and goodness that the liberal class offered to the power elite.
Liberal institutions, including the church, the press, the university, the Democratic Party, the arts and labor unions, set the parameters for limited self-criticism in a functioning democracy as well as small, incremental reforms. The liberal class is permitted to decry the worst excesses of power and champion basic human rights while at the same time endowing systems of power with a morality and virtue it does not possess. Liberals posit themselves as the conscience of the nation. They permit us, through their appeal to public virtues and the public good, to see ourselves and our state as fundamentally good.
But the liberal class, by having refused to question the utopian promises of unfettered capitalism and globalization and by condemning those who did, severed itself from the roots of creative and bold thought, the only forces that could have prevented the liberal class from merging completely with the power elite. The liberal class, which at once was betrayed and betrayed itself, has no role left to play in the battle between us and corporate dominance. All hope lies now with those in the street.
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