Dec 8, 2013
War Is Sin
Posted on Jun 1, 2009
By Chris Hedges
There is a difference between killing someone who is trying to kill you and taking the life of someone who does not have the power to harm you. The first is killing. The second is murder. But in the wars in Iraq and Afghanistan, where the enemy is elusive and rarely seen, murder occurs far more often than killing. Families are massacred in airstrikes. Children are gunned down in blistering suppressing fire laid down in neighborhoods after an improvised explosive device goes off near a convoy. Artillery shells obliterate homes. And no one stops to look. The dead and maimed are left behind.
The utter failure of nearly all our religious institutions—whose texts are unequivocal about murder—to address the essence of war has rendered them useless. These institutions have little or nothing to say in wartime because the god they worship is a false god, one that promises victory to those who obey the law and believe in the manifest destiny of the nation.
We all have the capacity to commit evil. It takes little to unleash it. For those of us who have been to war this is the awful knowledge that is hardest to digest, the knowledge that the line between the victims and the victimizers is razor-thin, that human beings find a perverse delight in destruction and death, and that few can resist the pull. At best, most of us become silent accomplices.
Wars may have to be fought to ensure survival, but they are always tragic. They always bring to the surface the worst elements of any society, those who have a penchant for violence and a lust for absolute power. They turn the moral order upside down. It was the criminal class that first organized the defense of Sarajevo. When these goons were not manning roadblocks to hold off the besieging Bosnian Serb army they were looting, raping and killing the Serb residents in the city. And those politicians who speak of war as an instrument of power, those who wage war but do not know its reality, those powerful statesmen—the Henry Kissingers, Robert McNamaras, Donald Rumsfelds, the Dick Cheneys—those who treat war as part of the great game of nations, are as amoral as the religious stooges who assist them. And when the wars are over what they have to say to us in their thick memoirs about war is also hollow, vacant and useless.
The young soldiers and Marines do not plan or organize the war. They do not seek to justify it or explain its causes. They are taught to believe. The symbols of the nation and religion are interwoven. The will of God becomes the will of the nation. This trust is forever shattered for many in war. Soldiers in combat see the myth used to send them to war implode. They see that war is not clean or neat or noble, but venal and frightening. They see into war’s essence, which is death.
War is always about betrayal. It is about betrayal of the young by the old, of cynics by idealists, and of soldiers and Marines by politicians. Society’s institutions, including our religious institutions, which mold us into compliant citizens, are unmasked. This betrayal is so deep that many never find their way back to faith in the nation or in any god. They nurse a self-destructive anger and resentment, understandable and justified, but also crippling. Ask a combat veteran struggling to piece his or her life together about God and watch the raw vitriol and pain pour out. They have seen into the corrupt heart of America, into the emptiness of its most sacred institutions, into our staggering hypocrisy, and those of us who refuse to heed their words become complicit in the evil they denounce.
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