Mar 7, 2014
Why the Feds Fear Thinkers Like Howard Zinn
Posted on Aug 1, 2010
By Chris Hedges
On Monday I will teach my final American history class of the semester to prison inmates. We have spent five weeks reading Howard Zinn’s “A People’s History of the United States.” The class is taught in a small room in the basement of the prison. I pass through a metal detector, am patted down by a guard and walk through three pairs of iron gates to get to my students. We have covered Spain’s genocide of the native inhabitants in the Caribbean and the Americas, the war for independence in the United States and the disgraceful slaughter of Native Americans. We have examined slavery, the Mexican-American War, the Civil War, the occupations of Cuba and the Philippines, the New Deal, two world wars and the legacy of racism, capitalist exploitation and imperialism that continue to infect American society.
We have looked at these issues, as Zinn did, through the eyes of Native Americans, immigrants, slaves, women, union leaders, persecuted socialists, anarchists and communists, abolitionists, anti-war activists, civil rights leaders and the poor. As I was reading out loud a passage by Sojourner Truth, Chief Joseph, Henry David Thoreau, Frederick Douglass, W.E.B Du Bois, Randolph Bourne, Malcolm X or Martin Luther King, I have heard students mutter “Damn” or “We been lied to.”
The power of Zinn’s scholarship—which I have watched over the past few weeks open the eyes of young, mostly African-Americans to their own history and the structures that perpetuate misery for the poor and gluttony and privilege for the elite—explains why the FBI, which released its 423-page file on Zinn on July 30, saw him as a threat.
Zinn, who died in January at the age of 87, did not advocate violence or support the overthrow of the government, something he told FBI interrogators on several occasions. He was rather an example of how genuine intellectual thought is always subversive. It always challenges prevailing assumptions as well as political and economic structures. It is based on a fierce moral autonomy and personal courage and it is uniformly branded by the power elite as “political.” Zinn was a threat not because he was a violent revolutionary or a communist but because he was fearless and told the truth.
The cold, dead pages of the FBI file stretch from 1948 to 1974. At one point five agents are assigned to follow Zinn. Agents make repeated phone calls to employers, colleagues and landlords seeking information. The FBI, although Zinn is never suspected of carrying out a crime, eventually labels Zinn a high security risk. J. Edgar Hoover, who took a personal interest in Zinn’s activities, on Jan. 10, 1964, drew up a memo to include Zinn “in Reserve Index, Section A,” a classification that permitted agents to immediately arrest and detain Zinn if there was a national emergency. Muslim activists, from Dr. Sami Al-Arian to Fahad Hashmi, can tell you that nothing has changed.
“While I was visiting my dentist in Michigan City, Indiana,” the informant wrote. “This pamphlet was left in my car, and I am mailing it to you, I know is a DOVE call, and not a HOCK call. We have had a number of ethnic groups move into our area in the last few years. We are in a war! And it doesn’t look like this pamphlet will help our Government objectives.”
Or how about the meeting between an agent and someone identified as Doris Zinn. Doris Zinn, who the agent says is Zinn’s sister, is interviewed “under a suitable pretext.” She admits that her brother is “employed at the American Labor Party Headquarters in Brooklyn.” That is all the useful information that is reported. The fact that Zinn did not have a sister gives a window into the quality of the investigations and the caliber of the agents who carried them out.
FBI agents in November 1953 wrote up an account of a clumsy attempt to recruit Zinn as an informant, an attempt in which they admitted that Zinn “would not volunteer information” and that “additional interviews with ZINN would not turn him from his current attitude.” A year later, after another interrogation, an agent wrote that Zinn “concluded the interview by stating he would not under any circumstances testify or furnish information concerning the political opinions of others.”
While Zinn steadfastly refused to cooperate in the anti-communist witch hunts in the 1950s, principals and college administrators were busy purging classrooms of those who, like Zinn, exhibited intellectual and moral independence. The widespread dismissals of professors, elementary and high school teachers and public employees—especially social workers whose unions had advocated on behalf of their clients—were carried out quietly. The names of suspected “Reds” were handed to administrators and school officials under the FBI’s “Responsibilities Program.” It was up to the institutions, nearly all of which complied, to see that those singled out lost their jobs. There rarely were hearings. The victims did not see any purported evidence. They were usually abruptly terminated. Those on the blacklist were effectively locked out of their professions. The historian Ellen Schrecker estimates that between 10,000 and 12,000 people were blackballed through this process.
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