Dec 5, 2013
This Time We’re Taking the Whole Planet With Us
Posted on Mar 7, 2011
By Chris Hedges
I have walked through the barren remains of Babylon in Iraq and the ancient Roman city of Antioch, the capital of Roman Syria, which now lies buried in silt deposits. I have visited the marble ruins of Leptis Magna, once one of the most important agricultural centers in the Roman Empire, now isolated in the desolate drifts of sand southeast of Tripoli. I have climbed at dawn up the ancient temples in Tikal, while flocks of brightly colored toucans leapt through the jungle foliage below. I have stood amid the remains of the ancient Egyptian city of Luxor along the Nile, looking at the statue of the great Egyptian pharaoh Ramesses II lying broken on the ground, with Percy Shelley’s poem “Ozymandias” running through my head:
Civilizations rise, decay and die. Time, as the ancient Greeks argued, for individuals and for states is cyclical. As societies become more complex they become inevitably more precarious. They become increasingly vulnerable. And as they begin to break down there is a strange retreat by a terrified and confused population from reality, an inability to acknowledge the self-evident fragility and impending collapse. The elites at the end speak in phrases and jargon that do not correlate to reality. They retreat into isolated compounds, whether at the court at Versailles, the Forbidden City or modern palatial estates. The elites indulge in unchecked hedonism, the accumulation of vaster wealth and extravagant consumption. They are deaf to the suffering of the masses who are repressed with greater and greater ferocity. Resources are more ruthlessly depleted until they are exhausted. And then the hollowed-out edifice collapses. The Roman and Sumerian empires fell this way. The Mayan elites, after clearing their forests and polluting their streams with silt and acids, retreated backward into primitivism.
As food and water shortages expand across the globe, as mounting poverty and misery trigger street protests in the Middle East, Africa and Europe, the elites do what all elites do. They launch more wars, build grander monuments to themselves, plunge their nations deeper into debt, and as it all unravels they take it out on the backs of workers and the poor. The collapse of the global economy, which wiped out a staggering $40 trillion in wealth, was caused when our elites, after destroying our manufacturing base, sold massive quantities of fraudulent mortgage-backed securities to pension funds, small investors, banks, universities, state and foreign governments and shareholders. The elites, to cover the losses, then looted the public treasury to begin the speculation over again. They also, in the name of austerity, began dismantling basic social services, set out to break the last vestiges of unions, slashed jobs, froze wages, threw millions of people out of their homes, and stood by idly as we created a permanent underclass of unemployed and underemployed.
The Mayan elite became, at the end, as the anthropologist Ronald Wright notes in “A Short History of Progress,” “… extremists, or ultra-conservatives, squeezing the last drops of profit from nature and humanity.” This is how all civilizations, including our own, ossify and die. The signs of imminent death may be undeniable. Common sense may cry out for a radical new response. But the race toward self-immolation only accelerates because of intellectual and moral paralysis. As Sigmund Freud grasped in “Beyond the Pleasure Principle” and “Civilization and Its Discontents,” human societies are as intoxicated and blinded by their own headlong rush toward death and destruction as they are by the search for erotic fulfillment.
The global economy is built on the erroneous belief that the marketplace—read human greed—should dictate human behavior and that economies can expand eternally. Globalism works under the assumption that the ecosystem can continue to be battered by massive carbon emissions without major consequences. And the engine of global economic expansion is based on the assurance that there will always be plentiful and cheap oil. The inability to confront simple truths about human nature and the natural world leaves the elites unable to articulate new social, economic and political paradigms. They look only for ways to perpetuate a dying system. Thomas Friedman and the array of other propagandists for globalization make as much sense as Charlie Sheen.
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