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The Whoredom of the Left
Posted on Mar 8, 2015
By Chris Hedges
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VANCOUVER, British Columbia—Prostitution is the quintessential expression of global capitalism. Our corporate masters are pimps. We are all being debased and degraded, rendered impoverished and powerless, to service the cruel and lascivious demands of the corporate elite. And when they tire of us, or when we are no longer of use, we are discarded as human refuse. If we accept prostitution as legal, as Germany has done, as permissible in a civil society, we will take one more collective step toward the global plantation being built by the powerful. The fight against prostitution is the fight against a dehumanizing neoliberalism that begins, but will not end, with the subjugation of impoverished girls and women.
Poverty is not an aphrodisiac. Those who sell their bodies for sex do so out of desperation. They often end up physically injured, with a variety of diseases and medical conditions, and suffering from severe emotional trauma. The left is made morally bankrupt by its failure to grasp that legal prostitution is another face of neoliberalism. Selling your body for sex is not a choice. It is not about freedom. It is an act of economic slavery.
On a rainy night recently I walked past the desperate street prostitutes in the 15 square blocks that make up the Downtown Eastside ghetto in Vancouver—most of them impoverished aboriginal women. I saw on the desolate street corners where women wait for customers the cruelty and despair that will characterize most of our lives if the architects of neoliberalism remain in power. Downtown Eastside has the highest HIV infection rate in North America. It is filled with addicts, the broken, the homeless, the old and the mentally ill, all callously tossed onto the street.
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Lakeman and the shelter refused to give the provincial government access to victims’ files in order to protect the anonymity of the women. They also denied this information to the courts, in which, Lakeman said, “defense attorneys try to discredit or bully women complainants in criminal cases of male violence against women.” This defiance saw the shelter lose government funding. “It is still impossible to work effectively in a rape crisis center or a transition house and not be breaking the Canadian law on a regular basis,” said Lakeman, who describes herself as being increasingly radical.
Lakeman, along with the radical feminists allied with the shelter, is the bête noire not only of the state but of feckless liberals who think physical abuse of a woman is abhorrent if it occurs in a sweatshop but somehow is acceptable in a rented room, an alley, a brothel, a massage parlor or a car. Lakeman is fighting a world that has gone numb, a world that has banished empathy, a world where solidarity with the oppressed is a foreign concept. And, with upheavals ahead caused by climate change and the breakdown of global capitalism, she fears that if mechanisms are not in place to protect poor women the exploitation and abuse will increase.
“We have never stopped having to deal with misogyny among activists,” she said. “It is a serious problem. How do we talk to each other as movements? We want to talk about coalition building. But we want new formations to take women’s leadership seriously, to use what has been learned in the last 40 or 50 years. We deal with the most dispossessed among women. And it is clear to us that every sloppy uprising, or every unplanned, chaotic uprising, devastates poor women. We need to have thoughtfulness built into our practices of revolt. We do not want the traditional right-wing version of law and order. We work against it. We do not call for a reduction in men’s rights. But, without an organized community, without state responsibility, every woman is on her own against a man with more power.”
“We are seeing a range of violence against women that generations before us never saw—incest, wife abuse, prostitution, trafficking and violence against lesbians,” she went on. “It has become normal. But in periods of chaos it gets worse. We are trying to hang on to what we know about how to care for people, what we know about working democratically, about nonviolence, yet not be subsumed by the state. Yet we have to insist on a woman’s right not to face every man alone. We have to demand the rule of law.”
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