Dec 5, 2013
The Information Super-Sewer
Posted on Feb 15, 2010
By Chris Hedges
The Internet has become one more tool hijacked by corporate interests to accelerate our cultural, political and economic decline. The great promise of the Internet, to open up dialogue, break down cultural barriers, promote democracy and unleash innovation and creativity, has been exposed as a scam. The Internet is dividing us into antagonistic clans, in which we chant the same slogans and hate the same enemies, while our creative work is handed for free to Web providers who use it as bait for advertising.
Ask journalists, photographers, musicians, cartoonists or artists what they think of the Web. Ask movie and film producers. Ask architects or engineers. The Web efficiently disseminates content, but it does not protect intellectual property rights. Writers and artists are increasingly unable to make a living. And technical professions are under heavy assault. Anything that can be digitized can and is being outsourced to countries such as India and China where wages are miserable and benefits nonexistent. Welcome to the new global serfdom where the only professions that pay a living wage are propaganda and corporate management.
The Web, at the same time it is destroying creative work, is forming anonymous crowds that vent collective rage, intolerance and bigotry. These virtual slums do not expand communication or dialogue. They do not enrich our culture. They create a herd mentality in which those who express empathy for “the enemy”—and the liberal class is as guilty of this as the right wing—are denounced by their fellow travelers for their impurity. Racism toward Muslims may be as evil as anti-Semitism, but try to express this simple truth on a partisan Palestinian or Israeli website.
Jaron Lanier, the “father of virtual reality technology,” in his new book “You Are Not a Gadget,” warns us of this frightening new collectivism. He notes that the habits imposed by the Internet have reconfigured how we relate to each other. He writes that “Web 2.0,” “Open Culture,” “Free Software” and the “Long Tail” have become enablers of this new collectivism. He cites Wikipedia, which consciously erases individual voices, and Google Wave as examples of the rise of mass collective thought and mass emotions. Google Wave is a new communication platform that permits users to edit what someone else has said in a conversation when it is displayed as well as allow collaborators to watch each other as they type. Privacy, honesty and self-reflection are instantly obliterated.
Tastes and information on the Internet are determined by the crowd, what Lanier calls the hive mentality. Music, books, journalism, commercials and bits of television shows and movies, along with inane YouTube videos, are thrust onto our screens and into national consciousness because of the statistical analysis of Internet crowd preferences. Lanier says that one of the biggest mistakes he and other computer scientists made when the Internet was developed was allowing contributions to the Internet to go unpaid. He says decisions such as this have now robbed people, especially those who create, of their ability to make a living and ultimately the capacity for dignity. Digital collectivism, he warns, is destroying the dwindling vestiges of authentic creativity and innovation, including journalism, which takes time, investment and self-reflection. And while there are a few sites that do pay for content—Truthdig being one—the vast majority are parasites. The only income left for most of those who create is earned through self-promotion, but as Lanier points out this turns culture into nothing but advertising. It fosters a social ethic in which the capacity for crowd manipulation is more highly valued than truth, beauty or thought.
“Funding a civilization through advertising is like trying to get nutrition by connecting a tube from one’s anus to one’s mouth,” Lanier says. “The body starts consuming itself. That is what we are doing online. As more and more human activity is aggregated, people huddle around the last remaining oases of revenue. Musicians today might still be able to get paid to make music for video games, for instance, because games are still played in closed consoles and haven’t been collectivized as yet.”
I called Lanier in San Francisco. He began by saying that he was not against the Internet, but against how it has evolved. He has sounded his warning, he said, because he fears that if we fall into an economic tailspin, the Internet, like other innovative systems of mass communication in human history, could be used to exacerbate social enmity and lead to an American totalitarianism.
“The scenario I can see is America in some economic decline, which we seem determined to enter into because we are unable to make any adjustments, and a lot of unhappy people,” Lanier said. “The preponderance of them are in rural areas and in the red states, the former slave states. And they are all connected and get angrier and angrier. What exactly happens? Do they start converging on abortion clinics? Probably. Do they start converging on legislatures and take them over? I don’t know, maybe. I shouldn’t speak it. It is almost a curse to imagine these things. But any intelligent person can see the scenario I am afraid to see. There is a potential here for very bad stuff to happen.”
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