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The Cost of Courage: Malalai Joya’s Life-Risking Activism
Posted on Oct 10, 2013
Contrary to her small stature, Afghan activist Malalai Joya is a towering figure among ordinary Afghans. At the tender age of 25, she openly challenged her country’s notorious U.S.-backed criminal warlords at the 2003 Constitutional Loya Jirga (popular assembly) in Kabul.
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It is hard to believe that 12 long years have passed since Operation Enduring Freedom was launched on Oct. 7, 2001. As the first wave of bombs fell on Afghanistan, I spent sleepless nights thinking about the Afghan women with whom I had started to work only a year and a half earlier through a newly formed nonprofit organization called the Afghan Women’s Mission. How could any of us have foreseen that the U.S. had entered the longest war it would ever wage?
But to Joya, war is a part of life, literally woven into the fabric of Afghan society—Afghanistan’s famous war rugs traditionally feature tanks, guns and other military paraphernalia. All her life, Joya and her fellow Afghan 30-somethings have known only war, beginning with the Soviet occupation of the ’80s, then the U.S.-fueled civil war of the early ’90s, then the Taliban rule of the late ’90s, and finally the present-day U.S. war. She yearns for a peace she has never known and risks her life each day to realize it.
In an interview on the 10th anniversary of the U.S. war, Joya made it clear to me that the American occupation had been marked by far too much blood. She blamed the media for “putting dust in the eyes” of the world by parroting the government’s claim that many of the civilians killed were “insurgents.” Indeed, according to Joya, “the atrocities of the occupation forces are not new for my people.”
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And yet we must hear what Joya has to say. She has chosen to risk her life to say out loud what other Afghans cannot say.
I first met Joya in 2005 in the remote Farah Province of Afghanistan while researching a book about the war. Already a legend for standing up to the warlords, she spoke softly, in halting English, about how the warlords denounced her as an “infidel, prostitute, and communist.” She implored “democratic-minded people” to tell her story to Americans and added that she was just one person, representative of many. She said, “I am a member of the young generation of this country. Now I accept this risk because of my people. They [the warlords] killed a lot of democratic people. Maybe one day they will kill me. But I will never be afraid.”
Later that year, Joya was elected with overwhelming support by residents of Farah Province to represent them in Afghanistan’s new parliament. But within two years, the warlords dominating that governing body kicked her out, striking a blow to Afghanistan’s fledgling democratic experiment. Joya was accused of insulting criminal MPs during a TV interview and was physically attacked in Parliament. Thousands of ordinary Afghan women marched on the streets in a nation where such a thing is generally unheard of demanding her reinstatement.
Joya had refused to remain silent in Parliament, and now, out of office, with her life more in danger than ever, she continues to speak for her people. In 2009, at the insistence of her supporters, she published her memoir, “A Woman Among Warlords,” where she laid out in clear terms her twofold struggle against fundamentalist oppression and foreign occupation. She wrote, “The United States has tried to justify its occupation with rhetoric about ‘liberating’ Afghan women, but we remain caged in our country.” Joya is clear about the war’s goals, writing in her book, “This endless U.S.-led war on terror ... is in fact a war against the Afghan people.”
Joya’s life, like most ordinary Afghan women, is marked by quiet destitution. In a 2006 documentary about her parliamentary campaign called “Enemies of Happiness,” scenes of Joya sleeping on a thin mattress on the floor and washing her clothes by hand reveal the typical day-to-day hardships of ordinary Afghans struggling to survive grinding poverty. It is precisely because Joya has eschewed the luxuries that foreign funded nongovernmental organizations could easily have brought her that her people love her and see her as one of their own.
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