Mar 8, 2014
Happy as a Hangman
Posted on Dec 6, 2010
By Chris Hedges
Innocence, as defined by law, makes us complicit with the crimes of the state. To do nothing, to be judged by the state as an innocent, is to be guilty. It is to sanction, through passivity and obedience, the array of crimes carried out by the state.
To be innocent in America means we passively permit offshore penal colonies where we torture human beings, some of whom are children. To be innocent in America is to acquiesce to the relentless corporate destruction of the ecosystem that sustains the human species. To be innocent in America is to permit the continued theft of hundreds of billions of dollars from the state by Wall Street swindlers and speculators. To be innocent in America is to stand by as insurance and pharmaceutical companies, in the name of profit, condemn ill people, including children, to die. To be innocent in America is refusing to resist wars in Iraq and Afghanistan that are not only illegal under international law but responsible for the murder of hundreds of thousands of people. This is the odd age we live in. Innocence is complicity.
The steady impoverishment and misery inflicted by the corporate state on the working class and increasingly the middle class has a terrible logic. It consolidates corporate centers of power. It weakens us morally and politically. The fraud and violence committed by the corporate state become secondary as we scramble to feed our families, find a job and pay our bills and mortgages. Those who cling to insecure, poorly paid jobs and who struggle with crippling credit card debt, those who are mired in long-term unemployment and who know that huge medical bills would bankrupt them, those who owe more on their houses than they are worth and who fear the future, become frightened and timid. They seek only to survive. They accept the pathetic scraps tossed to them by the corporate elite. The internal and external corporate abuse accelerates as we become every day more pliant.
Our corrupt legal system, perverting the concept that “all men are created equal,” has radically redefined civic society. Citizens, regardless of their status or misfortune, are now treated with the same studied indifference by the state. They have been transformed from citizens to commodities whose worth is determined solely by the market and whose value is measured by their social and economic functions. The rich, therefore, are rewarded by the state with tax cuts because they are rich. It is their function to monopolize wealth and invest. The poor are supposed to be poor. The poor should not be a drain on the resources of the state or the oligarchic elite. Equality, in this new legal paradigm, means we are all treated alike, no matter what our circumstances. This new interpretation of equality, under which the poor are abandoned and the powerful are unchecked, has demolished the system of regulations, legal restraints and services that once protected the
The beating down of workers, exacerbated by the prospect that unemployment benefits will not be renewed for millions of Americans and that public sector unions will soon be broken, has transformed those in the working class from full members of society, able to participate in its debates, the economy and governance, into terrified people in fragmented pools preoccupied with the struggle of private existence. Those who are economically broken usually cease to be concerned with civic virtues. They will, history has demonstrated, serve any system, no matter how evil, and do anything for a salary, job security and the protection of their families.
There will be sectors of the society that, as the situation worsens, attempt to rebel. But the state can rely on a huge number of people who, for work and meager benefits, will transform themselves into willing executioners. The reconfiguration of American society into a corporate oligarchy is conditioning tens of millions not only to passively accept state and corporate crimes, but to actively participate in the mechanisms that ensure their own enslavement.
“Each time society, through unemployment, frustrates the small man in his normal functioning and normal self-respect,” Hannah Arendt wrote in her 1945 essay “Organized Guilt and Universal Responsibility,” “it trains him for that last stage in which he will willingly undertake any function, even that of hangman.”
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