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Posted on Jun 15, 2014
By Chris Hedges
CAMBRIDGE, Mass.—Noam Chomsky, whom I interviewed last Thursday at his office at the Massachusetts Institute of Technology, has influenced intellectuals in the United States and abroad in incalculable ways. His explications of empire, mass propaganda, the hypocrisy and pliability of the liberal class and the failings of academics, as well as the way language is used as a mask by the power elite to prevent us from seeing reality, make him the most important intellectual in the country. The force of his intellect, which is combined with a ferocious independence, terrifies the corporate state—which is why the commercial media and much of the academic establishment treat him as a pariah. He is the Socrates of our time.
We live in a bleak moment in human history. And Chomsky begins from this reality. He quoted the late Ernst Mayr, a leading evolutionary biologist of the 20th century who argued that we probably will never encounter intelligent extraterrestrials because higher life forms render themselves extinct in a relatively short time.
“Mayr argued that the adaptive value of what is called ‘higher intelligence’ is very low,” Chomsky said. “Beetles and bacteria are much more adaptive than humans. We will find out if it is better to be smart than stupid. We may be a biological error, using the 100,000 years which Mayr gives [as] the life expectancy of a species to destroy ourselves and many other life forms on the planet.”
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If Mayr was right, we are at the tail end of a binge, accelerated by the Industrial Revolution, that is about to drive us over a cliff environmentally and economically. A looming breakdown, in Chomsky’s eyes, offers us opportunity as well as danger. He has warned repeatedly that if we are to adapt and survive we must overthrow the corporate power elite through mass movements and return power to autonomous collectives that are focused on sustaining communities rather than exploiting them. Appealing to the established institutions and mechanisms of power will not work.
“We can draw many very good lessons from the early period of the Industrial Revolution,” he said. “The Industrial Revolution took off right around here in eastern Massachusetts in the mid-19th century. This was a period when independent farmers were being driven into the industrial system. Men and women—women left the farms to be ‘factory girls’—bitterly resented it. This was also a period of a very free press, the freest in the history of the country. There were a wide variety of journals. When you read them they are pretty fascinating. The people driven into the industrial system regarded it as an attack on their personal dignity, on their rights as human beings. They were free human beings being forced into what they called ‘wage labor,’ which they regarded as not very different from chattel slavery. In fact this was such a popular mood it was a slogan of the Republican Party—‘The only difference between working for a wage and being a slave is that working for the wage is supposed to be temporary.’ ”
Chomsky said this shift, which forced agrarian workers off the land into the factories in urban centers, was accompanied by a destruction of culture. Laborers, he said, had once been part of the “high culture of the day.”
“I remember this as late as the 1930s with my own family,” he said. “This was being taken away from us. We were being forced to become something like slaves. They argued that if you were a journeyman, a craftsman, and you sell a product that you produce, then as a wage earner what you are doing is selling yourself. And this was deeply offensive. They condemned what they called ‘the new spirit of the age,’ ‘gaining wealth and forgetting all but self.’ This sounds familiar.”
It is this radical consciousness, which took root in the mid-19th century among farmers and many factory workers, that Chomsky says we must recover if we are to move forward as a society and a civilization. In the late 19th century farmers, especially in the Midwest, freed themselves from the bankers and capital markets by forming their own banks and co-operatives. They understood the danger of falling victim to a vicious debt peonage run by the capitalist class. The radical farmers made alliances with the Knights of Labor, which believed that those who worked in the mills should own them.
“By the 1890s workers were taking over towns and running them in eastern and western Pennsylvania, such as Homestead,” Chomsky said. “But they were crushed by force. It took some time. The final blow was Woodrow Wilson’s Red Scare.”
“The idea should still be that of the Knights of Labor,” he said. “Those who work in the mills should own them. There is plenty of manufacturing going on. There will be more. Energy prices are going down in the United States because of the massive exploitation of fossil fuels, which is going to destroy our grandchildren. But under the capitalist morality the calculus is profits tomorrow outweigh the existence of your grandchildren. We are getting lower energy prices. They [business leaders] are enthusiastic that we can undercut manufacturing in Europe because we have lower energy prices. And we can undermine European efforts at developing sustainable energy.”
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