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A Warning From Noam Chomsky on the Threat of Elites
Posted on Jun 6, 2010
It was not by making yourself heard but by staying sane that you carried on the human heritage. ... [Doublethink is] to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both, to repudiate morality while laying claim to it. ... [Continuous] war involves very small numbers of people, mostly highly trained specialists. … The fighting … takes place on the vague frontiers whose whereabouts the average man can only guess at. …
—George Orwell, “1984”
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—John Quincy Adams, cited in Noam Chomsky’s new book, “Hopes and Prospects”
Noam Chomsky’s description of the dangers posed by U.S. elites’ “Imperial Mentality” was recently given a boost in credibility by a surprising source—Bill Clinton. As America’s economy, foreign policy and politics continue to unravel, it is clear that this mentality and the system it has created will produce an increasing number of victims in the years to come. Clinton startlingly testified to that effect on March 10 to the Senate Foreign Relations Committee:
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Clinton might also have added that he and other U.S. leaders imposed such policies by force, installing military dictators and vicious police and paramilitary forces. Chomsky reports in “Hopes and Prospects” that in Haiti, semiofficial thugs empowered by a U.S.-supported coup murdered 8,000 people and raped 35,000 women in 2004 and 2005 alone, while a tiny local elite reaps most of the benefits from U.S. policies.
Clinton’s testimony reminded me of one of my visits with Chomsky, back in 1988, when, after talking for an hour or so, he smiled and said he had to stop to get back to writing about the children of Haiti.
I was struck both by his concern for forgotten Haitians and because his comment so recalled my experience with him in 1970 as he spent a week researching U.S. war-making in Laos. I had taken dozens of journalists, peace activists, diplomats, experts and others out to camps of refugees who had fled U.S. saturation bombing. Chomsky was one of only two who wept openly upon learning how these innocent villagers had seen their beloved grandmothers burned alive, their children slowly suffocated, their spouses cut to ribbons, during five years of merciless, pitiless and illegal U.S. bombing for which U.S. leaders would have been executed had international law protecting civilians in wartime been applied to their actions. It was obvious that he was above all driven by a deep feeling for the world’s victims, those he calls the “unpeople” in his new book. No U.S. policymakers I knew in Laos, nor the many I have met since, have shared such concerns.
Bill Clinton’s testimony also reminded me of the accuracy of Chomsky writings on Haiti—before, during and after Clinton’s reign—as summed up in “Hopes and Prospects”:
Clinton would have a cleaner conscience today had he listened to Chomsky then. Many more Americans may also benefit by heeding Chomsky today, as U.S. elites’ callousness toward unpeople abroad is now affecting increasing numbers of their fellow citizens back home. Nothing symbolizes this more than investment bankers tricking countless Americans out of their life savings by luring them into buying homes they could not afford that were then foreclosed on.
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