May 21, 2013
Confronting the Terrorist Within
Posted on Dec 1, 2008
By Chris Hedges
The Hindu-Muslim communal violence that led to the attacks in Mumbai, as well as the warnings that the New York City transit system may have been targeted by al-Qaida, are one form of terrorism. There are other forms.
The wars in Iraq and Afghanistan, when viewed from the receiving end, are state-sponsored acts of terrorism. These wars defy every ethical and legal code that seek to determine when a nation can wage war, from Just War Theory to the statutes of international law largely put into place by the United States after World War II. These wars are criminal wars of aggression. They have left hundreds of thousands of people, who never took up arms against us, dead and seen millions driven from their homes. We have no right as a nation to debate the terms of these occupations. And an Afghan villager, burying members of his family’s wedding party after an American airstrike, understands in a way we often do not that terrorist attacks can also be unleashed from the arsenals of an imperial power.
Barack Obama’s decision to increase troop levels in Afghanistan and leave behind tens of thousands of soldiers and Marines in Iraq—he promises only to withdraw combat brigades—is a failure to rescue us from the status of a rogue nation. It codifies Bush’s “war on terror.” And the continuation of these wars will corrupt and degrade our nation just as the long and brutal occupation of Gaza and the West Bank has corrupted and degraded Israel. George W. Bush has handed Barack Obama a poisoned apple. Obama has bitten it.
The invasions and occupations of Afghanistan and Iraq were our response to feelings of vulnerability and collective humiliation after the attacks of Sept. 11, 2001. They were a way to exorcise through reciprocal violence what had been done to us.
Collective humiliation is also the driving force behind al-Qaida and most terrorist groups. Osama bin Laden cites the Sykes-Picot Agreement, which led to the carving up of the Ottoman Empire, as the beginning of Arab humiliation. He attacks the agreement for dividing the Muslim world into “fragments.” He rails against the presence of American troops on the soil of his native Saudi Arabia. The dark motivations of Islamic extremists mirror our own.
A militant who phoned an Indian TV station from the Jewish center in Mumbai during the recent siege offered to talk with the government for the release of hostages. He complained about army abuses in Kashmir, where ruthless violence has been used to crush a Muslim insurgency. “Ask the government to talk to us and we will release the hostages,” he said, speaking in Urdu with what sounded like a Kashmiri accent.
“Are you aware how many people have been killed in Kashmir? Are you aware how your army has killed Muslims? Are you aware how many of them have been killed in Kashmir this week?” he asked.
Terrorists, many of whom come from the middle class, support acts of indiscriminate violence not because of direct, personal affronts to their dignity, but more often for lofty, abstract ideas of national, ethnic or religious pride and the establishment of a utopian, harmonious world purged of evil. The longer the United States occupies Afghanistan and Iraq, the more these feelings of collective humiliation are aggravated and the greater the number of jihadists willing to attack American targets.
We have had tens of thousands of troops stationed in the Middle East since 1990 when Saddam Hussein invaded Kuwait. The presence of these troops is the main appeal, along with the abuse meted out to the Palestinians by Israel, of bin Laden and al-Qaida. Terrorism, as Pape wrote, “is not a supply-limited phenomenon where there are just a few hundred around the world willing to do it because they are religious fanatics. It is a demand-driven phenomenon. That is, it is driven by the presence of foreign forces on the territory that the terrorists view as their homeland. The operation in Iraq has stimulated suicide terrorism and has given suicide terrorism a new lease on life.”
The decision by the incoming Obama administration to embrace an undefined, amorphous “war on terror” will keep us locked in a war without end. This war has no clear definition of victory, unless victory means the death or capture of every terrorist on earth—an impossibility. It is a frightening death spiral. It feeds on itself. The concept of a “war on terror” is no less apocalyptic or world-purifying than the dreams and fantasies of terrorist groups like al-Qaida.
The vain effort to purify the world through force is always self-defeating. Those who insist that the world can be molded into their vision are the most susceptible to violence as antidote. The more uncertainty, fear and reality impinge on this utopian vision, the more strident, absolutist and aggressive are those who call for the eradication of “the enemy.” Immanuel Kant called absolute moral imperatives that are used to carry out immoral acts “a radical evil.” He wrote that this kind of evil was always a form of unadulterated self-love. It was the worst type of self-deception. It provided a moral façade for terror and murder. The wars in Iraq and Afghanistan are a “radical evil.”
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