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The Gay Marriage Paradox

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Posted on May 18, 2008

By E.J. Dionne, Jr.

    WASHINGTON—Imagine what it would be like not to be able to marry the person with whom you want to spend the rest of your life. Then imagine how tens of thousands of gays and lesbians in California must have felt last week when the California Supreme Court declared that homosexuals have a right to marriage under the state’s constitution.

    My visceral reaction to this decision, rendered by a moderately conservative court dominated by Republicans, was to share the joy of the gay and lesbian couples you saw celebrating on television. But my practical reaction was to wonder whether this decision would speed or slow our country’s steady change of heart on the matter of recognizing committed gay relationships.

    As it happens, I am one of the millions of Americans whose minds have changed on this issue. Like many of my fellow citizens, I was sympathetic to granting gay couples the rights of married people, but balked at applying the word marriage to their unions.

    “That word and the idea behind it,” I wrote 13 years ago, “carry philosophical and theological meanings that are getting increasingly muddled and could become more so if it were applied even more broadly.”

    Like a lot of people, I decided I was wrong. What moved me were the conservative arguments for gay marriage put forward by the writers Jonathan Rauch and Andrew Sullivan and New York Times columnist David Brooks.

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    They see society as having a powerful interest in building respect for long-term commitment and fidelity in sexual relationships and that gay marriage underscores how important commitment is. Prohibiting members of one part of our population from making a public and legal commitment to each other does not strengthen marriage; it weakens it.

    And, as a New York Court of Appeals judge cited by the California court majority noted, fundamental rights “cannot be denied to particular groups on the ground that these groups have historically been denied those rights.” If history and tradition had constrained us, equal rights for African-Americans would never have become law.

    But to find a constitutional right to gay marriage, the California majority chose to argue that the state’s very progressive law endorsing domestic partnerships for homosexuals—it grants all the rights of marriage except the name—was itself a form of discrimination.

    This is odd and potentially destructive. As Justice Carol Corrigan argued in her dissent, “to make its case for a constitutional violation, the majority distorts and diminishes the historic achievements” of the state’s Domestic Partnership Act.

    That’s true, and in many states, it will take years for a political and legal consensus in favor of gay marriage to develop. In the interim, civil unions or domestic partnerships are the best hope homosexuals in these states have for some form of legal recognition for their relationships. The danger is that foes of civil unions will use the court’s own logic to argue that such arrangements are not a political halfway house but lead inexorably to gay marriage. It would be unfortunate if California’s breakthrough were used to stall significant if more modest progress elsewhere.

    There is a complicated interaction between court decisions and the working of democratic politics. On the one hand, there are times when only the courts can vindicate the rights of minorities. On the other hand, rights are more firmly rooted when they are established or ratified by democratic majorities. In the case of gay marriage in California, a majority could still overturn this decision by amending the state constitution to ban same-sex marriage—and a proposition to this effect is likely to appear on this fall’s ballot.

    Corrigan stated flatly that she personally supports gay marriage but argued that in a democracy, “the people should be given a fair chance to set the pace of change without judicial interference.” She added: “If there is to be a new understanding of the meaning of marriage in California, it should develop among the people of our state and find its expression at the ballot box.”

    The good news from California is that the people will ultimately decide the question, and I hope that a reaction against “judicial activism” does not hamper the marriage equality movement. As for most other states, domestic partnerships and civil unions will come long before gay marriage does. Nothing the California court majority said should deter these states from recognizing that gays and lesbians, no less than heterosexuals, have a right to the community’s recognition of the seriousness of their commitments.

    E.J. Dionne’s e-mail address is postchat(at)aol.com.
   
    © 2008, Washington Post Writers Group


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RAE's avatar

By RAE, May 21, 2008 at 7:36 pm Link to this comment

...which is, in my view, that “society” never had and has not now any “right” to deny two competent adults from becoming joined in a domestic unit.

The rest is semantics… call this union what you will, the fact remains that the two are, in fact, a couple. Rant and rave all you want - it doesn’t matter.

I just don’t understand how so many people ASSUME they have the right to determine for others who they are to love and couple up with. I’ve lived with my partner, in full cohabitation, for nearly 30 years… and it doesn’t matter to us whether “society” approves or disapproves. It simply doesn’t matter. Couldn’t care less. Get it?

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Blueboy1938's avatar

By Blueboy1938, May 21, 2008 at 3:06 pm Link to this comment

Aren’t those opposed to same sex marriage really just scared that gays and lesbians who marry will set a better record than the heteros’ 50% success rate;-)?

But seriously, folks, what part of “equal protection under the laws” do those opposed not understand?  Nobody’s getting any special treatment here, and giving a different name and status “for the official family relationship of same-sex couples . . . raises constitutional concerns not only under the state constitutional right to marry, but also under the state constitutional equal protection clause . . . ” as the ruling states on page 9.

For the California Supreme Court to withhold its determination, once made, out of concern that it might in some unfathomable way jeopardize various other states’ attempts at accommodation would be to prolong the denial of basic civil rights to California citizens.  That is obviously something the Court did not wish to do, and it raises the hope that, since the court was aware of the likelihood the opposing ballot measure would be on the November ballot, it will not be entertaining a stay of its action to further prolong denial of those rights, either.

By the way, there is not necessarily a more feminine member of a gay relationship nor a more masculine member of a lesbian one.  So, it is most likely that same sex partners who marry will use the gender neutral term “spouse” to refer to one another after they are married, instead of “husband” or “wife,” which terms of endearment will still be available for opposite sex couples to use.  See, nothing is taken away from the current institution of marriage by this decision. 

As the court found on page 11 of its ruling, “[P]ermitting same-sex couples access to the designation of marriage will not deprive opposite-sex couples of any rights and will not alter the legal framework of the institution of marriage, because same-sex couples who choose to marry will be subject to the same obligations and duties that currently are imposed on married opposite-sex couples.”  As one analysis put it, “Why should same-sex partners be denied the same right to be miserable as the rest of us.”

Oh, by the way, “equal protection under the laws” is also embodied in the 14th Amendment to the United States Constitution.  Also, one of the principal defining elements of that Constitution is the “full faith and credit” clause, which brought us out of the chaos of the Articles of Confederation into our federal system and which has been used to enforce the recognition of the laws and statutes of other states.  That takes precedence over state laws denying, for instance, recognition of interracial marriages performed in other states.

California, unlike Massachusetts, has no law preventing those from outside the state from getting married if their marriage would not be legal in their home state.  I suspect that constitutional provision is going to get a workout when those folks come here, bringing fistfuls of cash, incidentally, get married and return to their home states seeking that legal recognition.  Stand back!

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By Dr. Knowitall, PhD, PhD, May 20, 2008 at 5:31 pm Link to this comment

I don’t think marriage is a religious issue at all, notwithstanding religion trying to make it so. 

Being “married” gives you and your “spouse” certain rights not ordinarily accorded by states to unmarried couples.  That’s the rub.  Has nothing to do with the church.  In fact, I don’t even understand why, after a couple gets the license, a parson even becomes involved.  It has nothing to do with him/her.  You go to the municipal clerk, apply for a license, get your required blood tests and, after you pay the fee, you’re legally “married.”  If you want a ceremony, fine. If you don’t, none needed. 

As for committment, that’s BS.  Gay/lesbian couples are probably no more or less committed than heteros. Get married, put up with each other’s s**t for 50 or 60 years and then you can say you were committed.  Committment transcends gender.

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By Ellis, May 20, 2008 at 1:51 pm Link to this comment
(Unregistered commenter)

Justice Carol Corrigan was my criminal law professor when I was in law school in the Spring of 1981. She is a bright woman, of that I have no doubt. There have always been two schools of thought on the role of the judiciary in our government. They hinge on the difference between MAKING law and INTERPRETING law. Consitutional rights come in when the law fails to adequately protect an oppressed segment of society. Corrigan would be correct in her view that voters in a representative government can use the legislative process to effectuate change. However that presupposes a level playing field in which legislators really represent the will of the people. Unfortunately that’s not the reality in Amerika. In theory Justice Corrigan is correct but in reality judges need to go to bat for those who lack the power ( money ) to be represented in our government. It is also important to remember that even if a constitutional right is found to exist that protects gay marriage, such a right can still be regulated or negated if the legislature has ” a compelling state interest ” in banning gay marriage. So ultimately the voters need to elect reasonable intelligent legislators. THIS is where the problem arises.Our legislators are neither reasonable nor intelligent.

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By BruSays, May 20, 2008 at 1:46 pm Link to this comment
(Unregistered commenter)

My comments:

1. What in the world is the big deal about the use of the word “marriage” to describe a society’s formal recognition of a union between two people - gay or straight? Why is that a problem? How does that confuse anyone? Why must there be a “new” word used to describe it?

2. If the word “marriage” shouldn’t apply to gay marriage then I think we need to expand our vocabulary. Don’t straights who marry merely for convenience need a new word to describe their loveless union? Don’t straights who choose not to have children need a new word to define their childless family? Don’t straights who marry two, three, four, five…times need a new word for each of those unions? Or is it simply because they’re heterosexual that they can use that term? Does simply being a hetero magically define and clarify the union? 

3. Following the above, is a loveless union between two childless straight people more appropriately described a “marriage” than a loving relationship between two gays with adopted children?

My point is that the word “marriage” is the best term to use for all formally recognized unions. Really, the word is big enough to encompass all who enter into that union. Are people afraid the word “marriage” will be ‘taken over’ by the gays the way the word ‘gay’ was? Is it all really getting this silly?

Let two people get MARRIED in any state civil ceremony and ensure that the marriage is recognized in all states. Let’s all call it a MARRIAGE. Let all marriages carry equal rights and responsibilities. Let those who choose to further recognize their civil marriage with a religious ceremony do so at their (or their religion’s) option.

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By Konnie Ridout, May 20, 2008 at 1:34 pm Link to this comment
(Unregistered commenter)

I have been screaming this at my tv and computer from
beginning.  i am straight & divorced.

This needs to be a separation of church and state issue.  The govenment should not be in the marriage
business.  That is a religious function.

The city clerk issues licenses. you can catch a fish as soon as you get that stupid piece of paper.

Therefore, you are legal to co-habitate, form a contract. period.  This should be for used for every human being.  Then if you want to have your license blessed, go for it. end of problem.

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By dihey, May 20, 2008 at 11:58 am Link to this comment

I have noticed that some contributors believe that the fundamental issue here is that the word “marriage” is erroneously applied to the union of gays. That is utterly laughable nonsense. The fundamental issue is why a state can deny to issue a MARRIAGE LICENSE to gay couples which gives them the legal right to get “married” or, if you prefer, “tie the knot”! It is none of the state’s business whether the gay couples call themselves “married” or “civilized united”, or whatever else after the legal marriage ceremony. I am a heterosexual. I am married. I welcome gay couples with open arms to my rich world.

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By dihey, May 20, 2008 at 11:33 am Link to this comment

States legally discriminate groups of citizens all the time. Example: here in Texas you must be 16 before you can obtain a driver license. That is discrimination as defined in my encyclopedia and dictionary. It took many decades before the principle that a state must have an overriding interest to discriminate, usually interpreted as ‘protecting all residents of the state against demonstrably probable harm’, became firmly embedded in jurisprudence. The case of the driver license is clear-cut. Imagine that a 15-year old would bring suit in the U.S. Supreme Court that he is being discriminated. Fat chance! However, when it comes to gay marriage, against what are states that forbid this ‘protecting all their residents’? “Rejection of Traditional Marriage”? That is laughable because “Traditional Marriage” once meant one man and several women. Traditions have the nasty habit of changing in time as Tevye of “Fiddler on the Roof” painfully discovered. Moreover, “Traditional Marriage” is not a person hence a state cannot protect it. There is absolutely no rational justification for the state to deny gay couples a marriage license unless the state is convinced that gays are depraved and dangerous “Untermenschen”. Let’s face an unpleasant truth, there was a time in Nazi Germany when Jews were not allowed to marry Aryans. Recently our President urged us not to emulate Hitler. Amen!

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JimBob's avatar

By JimBob, May 20, 2008 at 11:24 am Link to this comment

Adopting a word won’t change the reality.  Change the reality, then you can use whatever word you want, preferably something new and creative.

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By writer 201, May 20, 2008 at 9:21 am Link to this comment

Civil unions have not legally accomplished parity with marriage.  It really is more than a word. 

http://www.equalitymaryland.org/pdfs/cu_fact_sheet.pdf

http://www.civilunionsdontwork.com/

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JimBob's avatar

By JimBob, May 20, 2008 at 8:46 am Link to this comment

You make an excellent point, Cyrena, as is your habit.

When the kids were very little, I used to despair for my son because of the little girl down the street.  She really had his number.  She would pick up an object of absolutely no interest to my Danny and announce to him that, in effect, “I have this and you CAN’T have it!”  Well, he’d go into paroxysms of sudden dire need for that very object; immediately it had become the most important thing in the world and he’d cry his eyes out for lack of it.  God, the way she messed with his mind drove me nuts.  (They’re both 20 now, both well-adjusted young adults and good friends.)

That dynamic is like what you describe, and as with my Danny it’s a shame that gays can’t see how they’re being manipulated.  Given the tattered state of the institution of marriage, wouldn’t it be brave and creative of gays to come up with a new term that defines a hopefully new level of commitment, honesty and fidelity?  But no, they won’t feel “equal” until they stuff a their unique biological reality into a word that’s so laden down with baggage it barely means anything anymore. 

So, Muckraker, go for it.  You’re right, it changes nothing whatsoever in my life.  You’ve been duped into thinking you need to use someone else’s word in order to feel whole and equal, so go for it.  Please notice that my original post fully acknowledged your right to equal status under the law and in the eyes of the community; I simply couldn’t figure out why all the fuss about hijacking someone else’s word. 

And I still don’t get: does there have to be a husband and a wife?

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By jackpine savage, May 20, 2008 at 6:44 am Link to this comment

What i don’t understand is the desire/need to be recognized by the state.  This goes for hetero and homosexual couples.

Were i to get “married”, i wouldn’t want it to be official.  What is more important, the emotional commitment to another human being or the contract?

As far as i’m concerned, gay people should be able to marry each other if they want to.  I simply don’t understand why they would want to…but then again, there are a lot of things i don’t understand.

Note: i hardly think that marriage qualifies as a “human right”; to suggest that it is only cheapens issues like torture.

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By MuckRaker, May 20, 2008 at 6:09 am Link to this comment
(Unregistered commenter)

I am not the Gay Community but I am an individual who wants to get married.

Here’s the thing:  I don’t want to get civil unionized.  WTF is that?!?

I’m not trying to hijack anything, actually Gay folks have been getting married and committing themselves to each other for a long time.  The law just hasn’t been recognizing it. 

My real question is:  Why on earth do you care?  I mean, I understand how this affects me.  I have no use at all for a civil union.  It’s substandard, it’s (by design) not full or equal rights, it’s degrading and it is (by design) telling me that I’m not actually good enough or right enough or equal enough to get married.  I understand why I want to get married.  I’m in love.  But my question is: Why DON’T you want me to get married?  What does it have to do with you?  How does it hurt you? 

More happy tax payers?  More solid and committed families?  More stable couples?  A happier me?

How does that threaten you at all?  Why even waste your time thinking about it?  Don’t you people have anything better to do than to deny me rights?

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By A real live gay . . ., May 20, 2008 at 5:51 am Link to this comment
(Unregistered commenter)

I just want to point out that I’m an actual person.

I’m not a hypothetical person that you’re imagining and having a theorhetical semantics riddled debate about. 

I am an actual person and I am in love with my girlfriend.  In LOVE!  In love like nothing that has ever existed before in my life.  So in love with her that every time I see her (for the last 3 years!) I want to burst into some Disney-style Musical chorus and proclaim it from the mountain tops - not to mention spend the rest of my life with her.

It is true that whatever law you people (noteably not involved in my love life at all) decide is fair and equitible enough to determine my lifestyle, family, and the rights that we have, will not - in any way - actually effect whether I spend the rest of my life with my incredibly lovely and amazing wife-to-be.  However here are the things that it does effect, just so that you know:

My sense of security - basically you’re just telling me that you don’t think I’m as good as heterosexual couples or that my relationship is as valid, meaningful, or true.  You’re absolutely wrong, but that still makes me feel unsafe and gives you room to discriminate against me.

My ability to protect my family - my family will have fewer protections under the law than “married” couples.  Even Civil Unions do not guarantee the same number and scope of rights as marriages.  In addition, because federal laws do not recognize Civil Unions at all, the very idea ends up costing people extra time and money when any legal proceeding (taxes, etc) comes up.  In addition, being a partner in a civil union has the consequence of having to “out” yourself to everyone who asks your marital status.  You can’t just say married and recieve equal treatment.  This can prejudice medical, educational, and legislative treatment depending on where you are and who you are dealing with.
Also, as previously stated, separate but equal is a bunch of BS.

I wanna get freakin’ Married - I am in love.  I wanna commit my life to someone.  I want to get married to her.  How hard is that?

One last thing:
the fact that this article is titled “The Gay Marriage Paradox” is offensive, hurtful and ridiculous.  What paradox?

Equal rights, no?

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By cyrena, May 20, 2008 at 12:25 am Link to this comment

“Sorry.  I know I’m gonna get jumped for this. But like I said, I just don’t get it.”

No need for apologies JimBob, since your confusion seems reasonable enough to me. It’s all about the semantics in my opinion. Everything always boils down to language, and that is especially the case in the law.

My own opinion is that I really don’t know how important it is to be in a ‘marriage’ as opposed to a ‘civil union’. The need for legislation on “Civil Unions” was (in my opinion at least) very much necessary, because it boils down to the money and other benefits that ‘single people’ (homo or hetero sexual) never have had an opportunity to take advantage of, in the reality of the bureaucracy. That goes to anyone who may be in a committed relationship, who is unable to obtain benefits for the other person, if they aren’t married to them. The “Civil Union” legislation corrected that.

So, I’m not entirely sure myself, why that wasn’t enough, and the word ‘marriage’ had to become such a big deal. BUT, ONE of the reasons (and probably the main one) was due to the fact that the far right religios decided that they needed to BAN something that wasn’t on the books to begin with.

And, how much time and ink has been spilled or wasted on “BANNING” Gay marriage, before it could ever be considered? Too much. It’s like what the regime has decided to do to Iran. Let’s punish them in advance, for something they aren’t even doing, or planning to do…acquire a nuclear weapon.

Now, is there a possibility that they might DECIDE to do exactly that, just because we’re already accusing AND punishing them for it? I dunno. Maybe. It could easily be a ‘well if YOU have them, and you’re telling me that I can’t’, just because, then maybe that’s what I’ll do anyway, even if I hadn’t been planning on it to begin with.

Just a thought.

Meantime, I DO believe that all people should be able to have their relationships recognized by law. I don’t see a real big difference between Civil Union or Marriage, just like I never cared much what my ‘title’ was as an employee. I only cared about the job responsibilities and how much I got paid. But obviously, the LANGUAGE is important to most folks.

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By Switchhttr69, May 19, 2008 at 9:45 pm Link to this comment
(Unregistered commenter)

But to find a constitutional right to gay marriage, the California majority chose to argue that the state’s very progressive law endorsing domestic partnerships for homosexuals—it grants all the rights of marriage except the name—was itself a form of discrimination.

This is odd and potentially destructive. As Justice Carol Corrigan argued in her dissent, “to make its case for a constitutional violation, the majority distorts and diminishes the historic achievements” of the state’s Domestic Partnership Act.

Um, actually, that’s not so odd. It is a refutation of the “separate but equal” doctrine of the overturned Plessy vs. Ferguson decision. Like separate but equal, domestic partnerships may have been historic, but hardly merit the word “achievements”. “Compromises” would be more accurate.

And what has such compromise gained? “The danger is that foes of civil unions will use the court’s own logic to argue that such arrangements are not a political halfway house but lead inexorably to gay marriage.” News flash: that’s already happening, and it has been happening for a long time.

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JimBob's avatar

By JimBob, May 19, 2008 at 9:20 pm Link to this comment

“Nothing the California court majority said should deter these states from recognizing that gays and lesbians, no less than heterosexuals, have a right to the community’s recognition of the seriousness of their commitments.”

ABSOLUTELY true. But in a language as rich, as full of subtlety and shadings as English, why do we need to cram two somewhat different expressions of the concept of serious commitment into one vocabulary word?  The fact that “marriage” carries with it the sub-terms “husband” and “wife” should alone be enough to disqualify it for use in homosexual unions, since there is an inherent obligation to identify one partner as the wife and the other as the husband.  Do all gay relationships divide up this neatly?  Not in my experience, they don’t.

I do not understand the gay community’s insistence that the only way their unions can be deemed to enjoy equal status and value is if by hijacking a word that clearly has a historical and colloquial usage that describes something that is different in substantial ways than what they share.  To me, it’s as if the feminist movement demanded that the medical procedure heretofore called “tubal ligation” must be hereafter called “vasectomy” so as not to create yet another “difference” between the sexes. 

Sorry.  I know I’m gonna get jumped for this. But like I said, I just don’t get it.

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By kath cantarella, May 19, 2008 at 8:59 pm Link to this comment
(Unregistered commenter)

i’m afraid that record is impressively matched by civilisations further east. The truth can be difficult to accept, i know.

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By JOHN L. DICKERSON, May 19, 2008 at 8:16 pm Link to this comment
(Unregistered commenter)

“Corrigan stated flatly that she personally supports gay marriage but argued that in a democracy, “the people should be given a fair chance to set the pace of change without judicial interference.” She added: “If there is to be a new understanding of the meaning of marriage in California, it should develop among the people of our state and find its expression at the ballot box.”

Almost exactly the same argument was made in opposition to Brown v. Board of Education of Topeka (1954)!

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By purplewolf, May 19, 2008 at 8:05 pm Link to this comment

Maybe it about time to declare heterosexual marriages illegal. I still fail to see how by letting gay couples marry, that it is a threat to heterosexual marriages as they claim. Gay marriage does not threaten a heterosexual marriage unless one of the heteros has been hiding a large part of themselves from their partner. It is no concern of total strangers to dictate whom you can love and want to build a relationship with. After all they would resent strangers coming into their relationship and trying to destroy it, and in most of those cases it is another heterosexual who does the destroying.

Just like those who oppose abortion, yet want to force their personal views onto others who may not feel the same way, so are the gay couples another group of people(victims) whom the so called majority or conservatives or whatever they choose to call themselves feel it is their God given right to tell them how they have to live their lives. It is time for all those busy-bodies to tend to their own problems they fail to see. Then they would not have enough time to interfere with the lives of total strangers, whom they will never meet.

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By Al Idrisi, May 19, 2008 at 7:05 pm Link to this comment
(Unregistered commenter)

Clearly the western civilization is trying to set a new low for morality, I wonder whats next.

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By kath cantarella, May 19, 2008 at 3:17 pm Link to this comment
(Unregistered commenter)

pointless cruelty, you lovely compassionate devout people. But it is also a great way of maintaining that homosexual love is less than heterosexual love, and that homosexuals are less than heterosexuals. Have you noticed that the masculine half of a homosexual pair is often not considered actually gay, because on some level they are still ‘manly’? And how the feminine half of a lesbian pair is often not regarded as a real lesbian? It is the feminine male and the masculine female who cop the brunt of homophobia. What does that tell us about our prejudices as a society, and the forces acting upon us to unnaturally divide our feminine and masculine aspects? I think it is very revealing. Women should not be dominant, loud and aggressive, and men should not be pretty, soft and meek? To counteract our society’s war-like soul, our prejudices should be exactly the opposite, don’t you think? It’s food for thought anyway.

i sometimes regret that i’m hopelessly hetero. Marrying most women would probably be a lot easier than marrying most men, which i’m pretty sure i will never consider, as it is, in the present era, still too much like marrying a strangler-fig. (my apologies to exceptional fellows, i know you exist, i’ve met you)

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By abddp, May 19, 2008 at 9:28 am Link to this comment
(Unregistered commenter)

Unfortunately, majority rule is not always fair and equable.  Allowing issues such as gay marriage to be voted on does not seem a reliable way of ensuring that the rights of all are served.  After all, if this country had put the slavery issue to a vote, how might that have turned out?  So, don’t the courts exist to maintain a fair balance to the laws governing ALL citizens, not just the voting majority?  It isn’t “judicial activism” it’s the damn courts interpreting and upholding law.

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By Ryan F, May 19, 2008 at 8:59 am Link to this comment
(Unregistered commenter)

“Corrigan stated flatly that she personally supports gay marriage but argued that in a democracy, ‘the people should be given a fair chance to set the pace of change without judicial interference.’ She added: ‘If there is to be a new understanding of the meaning of marriage in California, it should develop among the people of our state and find its expression at the ballot box.’”

Now, I am all for voting, democracy, etc. but it always bothers me when people have to wait around for a state’s majority to get with the program, just so that they can have the same rights as everyone else.  Essentially what she is saying is that Gay Californians can get married when a majority of Californians find that to be okay. I consider gay marriage to be a human rights issue, which I feel supercedes the voting abilities of unenlightened people.  Gays shouldn’t have to sit around waiting for everyone to “get it.”

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G.Anderson's avatar

By G.Anderson, May 19, 2008 at 7:08 am Link to this comment

It always makes me a little crazy when people, pontificate about the needs of others, to me it seems like common sense and without question, Gay marriage is here to stay.

But, that being said, the problem is not getting married, the problem is what happens after that, with divorce.

The divorce industry, in the United States has become a way to permanently extract wealth from once married couples, creating life long financial bondage and crippeling debt. The courts and legal profession make millions, if not billons in the process. Few marriages are forever, but the financial burdens it creates can be.

And since the marriage rate for others has gotten so low, I wonder if there isn’t some element of this that wants a new cash infusion from those that do not as yet fully understand what is about to happen to them.

If society really want’s to encourage marriage and responsibility, then it should stop using marraige as a cash cow.

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By writer 201, May 19, 2008 at 6:37 am Link to this comment

Despite his claim to support the gay marriage movement,  Dionne’s ambivalence to the issue appears to be unresolved.  The title of the piece, though purportedly referring to the conflict of judicial activism and the democratic process, echoes the conservative notion that homosexuality and marriage are oppositional. 

Mr Dionne’s pathetic concern over whether this long over-due court decision is good for the movement is laughable in my opinion.  Backlash is always a potential consequence of any political momentum.  To frame the inevitable backlash as the spirit of democracy is to extend uncritical political credence to homophobia.

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