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An Enabling VirtuePosted on Dec 24, 2007By E.J. Dionne WASHINGTON—Hope is an overused word and an underrated virtue. We “hope” for all kinds of things, from the trivial to the profound. But hope is both a habit and a discipline. It is an orientation toward the future based on the conviction that we live in an ultimately trustworthy universe. Hope is the virtue on which faith and love depend. Even more than faith and love, I think, hope is closest to the heart of the Christmas story. In an anthropological sense, Christmas celebrates new life and birth, a theme that crosses cultures and traditions. This sense of Christmas has a beauty all its own and embodies a nearly universal quest for renewal. But in the theological sense as understood by Christians, the holiday is even more radical. Christianity—drawing on the Jewish scriptures, particularly Isaiah—revolutionized the concept of the divine by putting aside deities who dominated humanity in favor of a God who entered the world in human form. Thus were authoritarian conceptions swept away in favor of a loving God sympathetic to creation and empathetic toward human suffering. Think about the line from John’s Gospel: “God is love, and he who abides in love abides in God, and God in him.” John was not some 1960s hippie. He was offering something very new and important, a trustworthy God who inspired hope. Advertisement But it’s quite clear that the Christmas, Easter and Exodus stories are about freedom and liberation. All promise that the distance between God and humanity can be overcome, that deliverance is possible. In his book “Exodus and Revolution,” the philosopher Michael Walzer captured the power of this liberation narrative. “Wherever people know the Bible, and experience oppression,” he wrote, “the Exodus has sustained their spirits and (sometimes) inspired their resistance.” And talk about hope: Moses marched toward the Promised Land without having any idea what awaited him. That’s why I dissent from Christopher Hitchens’ bold assertion in the subtitle of his bracing atheist polemic that “religion poisons everything.” On the contrary, for all of the sins committed in the name of religion—yes, there are many—the great faiths were indispensable in pointing us down a path toward liberty and justice. If I may borrow from Jesse Jackson, these traditions helped us, in dark times, to keep hope alive. The Christian message is frequently drained of this larger meaning and interpreted, often by Christians themselves, as being solely or primarily about personal salvation. But this sells the tradition short. Last month, Pope Benedict XVI issued a fascinating encyclical on the idea of Christian hope in which he explicitly disputed the idea of “the Christian project as a selfish search for salvation which rejects the idea of serving others.” Drawing on the theologian Henri de Lubac, Benedict argued that “salvation has always been considered a ‘social’ reality.” The tradition of hope, he says, asserts both the obligation and the ability of “every generation” to engage “anew in the arduous search for the right way to order human affairs” and to discover “the proper use of human freedom.” Seen this way, hope is a promise but also a challenge. It does not guarantee success in human affairs. It only insists that success is possible. If the long march of Exodus and the resurrection on Easter preach hope on a grand scale, the Christmas story is a far quieter tale that “usually gets far more attention than its role in the New Testament warrants,” as the Anglican bishop and biblical scholar N.T. Wright has noted. But there is the religious interest in the incarnation and the natural interest in birth. “The kingdom of peace comes through a child,” writes the German theologian Jurgen Moltmann, “and liberation is bestowed on the people who become as children: disarmingly defenseless, disarming through their defenselessness, and making others defenseless because they themselves are so disarming.” A naive view, perhaps, but surprisingly realistic since the best defense often requires us to drop our own defensiveness. This act of trust is made possible by hope, which in turn is the precondition for reform, renewal and redemption. Without hope, none of it is even worth trying. E.J. Dionne’s e-mail address is postchat(at)aol.com. © 2007, Washington Post Writers Group Elsewhere: . CommentsAre you a Truthdig member yet? Login now, or register with Truthdig. Add Your Comment
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By i,Q, January 4, 2008 at 9:04 am #
This article reminded me of a conversation i had around the dinner table with some of my parents’ friends. [Name Redacted] began to tell us how she enjoyed Christmas time the most out of the year, not because of the presents or the meals or the lights, but because of the introspection and contemplation of the gift that Jesus gave to us. i can only assume she was talking about forgiveness or redemption or the directive to love one another.
What was most interesting to me about this moment is that as an atheist, i was effectively uninvited to the conversation. Because the matter was, for her, so personal, and absolutely true, there was simply no chance given for me (or anyone else for that matter) to offer my own perspective and engage in conversation. It was a one-way reverie.
This is the dilemma of the outspoken atheist: there is no room for conversation with most Christians. The mere mention of the possibility of love or morals or life without God and his divine grace is anathema, selfish at best. It cuts against the grain of the edict to fear God, and to even contemplate the debate is flirting with devilish temptation. But i am just as eager to share my good news too. The world is filled with all of the same joys and disappointments and love and hope and wonder even if you choose to leave the cult of association and eliminate the burden of a hierarchy of the holier-than-thou.
Jesus was on to something when he said that we are already forgiven. Guilt is a construct reinforced and manipulated by those who make their livelihoods ascribing and absolving it. Intrinsically, no human has any greater value than any other. Yet, in the context of my dinner with the folks’ friends, the assumption was silently implied that her faith was real, and my lack of “faith” somehow empty.
our existence is conjoined with our experience, and if you happen to be raised Christian, it stands to reason that your experiences will have filtered through that lens, but we shouldn’t let that lens limit our awareness of others. i’m not sure that we are necessarily aware of how often we shut down other perspectives or belief systems by our tone of voice or general ambivalence. We avoid challenges to our paradigm altogether, indicating subtly by our body language that our view is unwavering, and that we are unwilling to consider other convictions existing in parallel to our own. i think it is a sad thing to exchange intellectual curiosity for conditioned inflexibility and fear.
Like my parents’ friend, Dionne seems too enamored of his own brand of majesty to allow for a broader consideration: hope lives in all of us.
Report thisBy felicity, December 31, 2007 at 2:12 pm #
but in political speak it’s lethal because it falls in the category of that deadly duo, ‘stay the course’ - George’s favorite - to ‘it’s time to move on’ - the favorite of everyone who doesn’t have a clue what to do.
When I go up the freeway ‘off ramp’ and find myself confronted by massive head-on collisions, not to worry. I’ll stay the course, move on, and hope for the best. Kind of reflects our present foreign policy.
Report thisBy rage, December 26, 2007 at 5:05 pm #
(Unregistered commenter)
Neither Christmas nor Easter have a foundation grounded in Christianity, Judaism, or Islam.
“On the contrary, for all of the sins committed in the name of religionyes, there are manythe great faiths were indispensable in pointing us down a path toward liberty and justice. If I may borrow from Jesse Jackson, these traditions helped us, in dark times, to keep hope alive.”
Give me a break! Once again, we’ve reduced the messages of the great faiths down to the parts with which we are most comfortable, to enjoy that nonthreatening warm and fuzzy “We Are the World” feeling that absolves us conveniently of guilt and responsibility.
Report thisBy Jim Morehouse, December 26, 2007 at 4:51 pm #
(Unregistered commenter)
I feel so much better since I’ve given up hope!
Report thisBy Marjorie L. Swanson, December 26, 2007 at 9:22 am #
Trouble is EJ, that all those lovely messages of love and hope are only for those that believe what a particular religion preaches. The rest of us are going to burn forever in hell. Seems just a tad unloving to me.(Although most religious fanatics would “hope” it would happen to those of us that are otherwise harmless while living in our own state of disbelief.) It also seems to say to all the peoples of the world that the love of a deity is conditional. Could have “hoped” that wouldn’t be.
Report thisBy cyrena, December 26, 2007 at 4:52 am #
#122366 by Thomas Billis
..and a guy who wears a dress ..
Good one Thomas. I had to laugh, even though admittedly, you KNOW lots of clergy wear these things. (I hear Giuliani does too, but Ive never seen it myself and NO, I know HE isnt anybodys clergy)
Anyway, thanks for the chuckle. Youre right, Id say the Vatican was pretty opulent.
On the other hand, I liked John Paul when he was here, and weve got other clergy (minus the dresses of course) who have done great work for humanity. Remember our dear Martin was a man of the cloth.
So, it really depends on if theyre sincere or not. Thats where the problem comes in. We get the holly rollers and the fundies, and they are only sincere about their hate of the other.
As for this, we probably didnt need it. People are dying all over the place, from PREVENTABLE things, (specifically war) and what we know about that, is that they frequently claim to be doing it for god.
THAT doesnt fly.
Report thisBy WR Curley, December 25, 2007 at 10:00 pm #
(Unregistered commenter)
EJ Dionne, paid to drivel out of the side of his mouth, just happy to be here, as we all are. Happy just to witness our own brief, self-bought window to creation, flashing open flashing shut.
Of course we hope. The dawn rises and banishes the dark, each of our waking days. The dusk rises and banishes the light, and we slip us down into dreams of universes unlived but hoped for, in the half-awake of a new dawn rising.
But, ultimately, the universe we trust can be trusted absolutely to put the bitter coppers on our eyes and to see us down to dust and death.
No sorrow in this, EJ Dionne. Only hope in the joy of our witness.
WR Curley
Report thisElizabeth, Colorado
By Dr. Knowitall, PhD, PhD, December 25, 2007 at 5:37 pm #
E.J., since the alleged birth of the “Prince of Peace” in 1 A.D., we’ve experienced ongoing unparalleled destruction of human life as the result of war and other atrocities.
My question: Where’s the hope?
Nice, feel good try. Even the people who invented this rather admirable and noble idea have taken part in the blood bath.
Report thisBy Douglas Chalmers, December 25, 2007 at 12:46 pm #
E.J. Dionne: WASHINGTON - “Even more than faith and love, I think, hope is closest to the heart of the Christmas story. In an anthropological sense, Christmas celebrates new life and birth, a theme that crosses cultures and traditions. This sense of Christmas has a beauty all its own and embodies a nearly universal quest for renewal….”
Well, first of all, I don’t understand what Washington has to do with “hope”. It is the very antithesis, uhh! And it is utter garbage to refer to Christmas as being in any way “anthropological”.
The REAL story of Christmas is either one of two. It is the Northern winter solstice traditional celebration of millenia before Christianity ever came on the scene - or it is the story of the birth of Jesus. They are NOT the same!
If you consider the winter solstice, it is indeed a time of “hope” and of “renewal”. Sad about E.J. Dionne’s delusion of “the conviction that we live in an ultimately trustworthy universe”, though. He has a lot to learn about climate change and nature in general.
If we think of the story of Jesus, however, it was a birth in very shabby surroundings even to the point that his mother had to be lifted into the “manger” that the cows feed from in the stables at the back of some inn so that she could be out of the shit and piss of the animals and the filthy dirt floor.
If Christians are actually serious about celebrating the birth of Jesus, they should leave their ostentatiously comfortable churches on Christmas and go to some old early 1900’s farm style of cow shed (with cows, etc) and try the experience for themselves instead of indulging their spurious fantasies.
It is also garbage that “the Christmas, Easter and Exodus stories are about freedom and liberation”. Lets forget about the Jewish Exodus story for a start as it is not even relevant. The key to understanding Jesus is self-sacrifice. It is something that people are not very fond of these days. I wonder why? Just ask any mother…..
While the fools from the Washington Post Writers Group are rabbiting on about hope and fawning over Truthdig readers, let’s remember that the celebration of Christmas is followed a mere few months later by the commemoration of Easter which is specifically about the savage brutal murder by the church and the state of a man we all presume to believe was spiritually enlightened enough to be the great healer and teacher that he was.
Ironically, it is the followers of the latter-day Abrahamic religion of ISLAM who have the better understanding of sacrifice as a core tenet in their faith and beliefs. Their festival of Eid is one example http://en.wikipedia.org/wiki/Eid_ul-Adha and the story set in Karbala in IRAQ is another http://en.wikipedia.org/wiki/Karbala Think about that these days whenever you think of “hope”, as we all should…..
Report thisBy Phil Rolleston, December 25, 2007 at 12:24 pm #
(Unregistered commenter)
If anyone is truly interested in this subject as related to the current political race for president, I reccommend the following speech by Barack Obama: http://www.barackobama.com/issues/faith/ . When I marched in the South (Atlanta) against the war (Vietnam) and for civil rights, the places where most of these civil actions were planned and where people met were churches and church coffeehouses on college campuses. Im not blind to the hypocracy and manipulation of religions of all kinds. This is basically due to the flaws in people (including self-righteous atheists). Real christianity is about indiscriminate love and forgiveness, which is to be found in all religious teachings at their core. The difference in what is practiced/preached and how this is distorted is what I cannot abide. We (progressives) gave up the religious conversation to the right-wing ideaologs who then somehow branded christianity as their bigoted, limited view. Barack Obama’s theme of hope is rooted in his community organizing work and with his church’s role in that kind of work. This isn’t just a campaign theme, it’s a way of community transformation.
Report thisBy weather, December 25, 2007 at 10:53 am #
(Unregistered commenter)
People, places and things will fail us, they’re built to.
Unless I forge a meaningful relationship outside of myself w/the a spirtitual principle/God, Im f-ked.
Hope won’t stand a chance when Im filled w/self-centered fear. Fear that’ll loose something I have or not get something I think I need.
Sublimating ego and will is only scary if you haven’t tried it - breaking the bondage of self is its own reward but its easier said than done, Im happy to try though everyday.
Meryy Christmas
Report thisBy Thomas Billis, December 25, 2007 at 4:42 am #
EJ if you chose to believe in a book put together to control people and a guy who wears a dress and talks about helping the poor while living in opulence that Jesus would have detested you go for it.But as Mitt Romney’s confusion about religion and liberty you seemed to have confused religion with hope.Your point I guess is that hope started beating in the heart when Jesus walked the earth.I guess the 8000 years of recorded history before that event were hampered by despair.I know at this time the pundits feel that not writing one of these soppy irrational columns would be a sin but trust me it is not.
Report thisBy thanks, December 25, 2007 at 4:35 am #
(Unregistered commenter)
Nice holiday message and a good angle from which to view candidates.
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