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Jabari Asim: After the Storm

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Posted on Aug 27, 2006

By Jabari Asim

WASHINGTON—Just a year ago, I watched—riveted—as television cameras captured the devastation of Hurricane Katrina. Like most Americans, I grew dependent on the compelling testimony of eyewitnesses and survivors of the legendary storm, supplemented by dramatic newspaper and Internet dispatches. I took it all in from the comfort of my easy chair, far from the danger and disorder.

David Dante Troutt’s encounter with the hurricane began in similar fashion. An author and a professor of law at Rutgers University, Troutt’s latest book is “After the Storm: Black Intellectuals Explore the Meaning of Hurricane Katrina.’’ He told me he watched the news footage with a mixture of horror and outrage. “I was struck immediately at an almost primordial level how the suffering of black people day in and day out created flashbacks to the historical memory of the middle passage, slavery, peonage and lynching,” he said. “I also had a sense of unjust patience—the expectation that people who clearly had so little and were stripped of what they had left would nevertheless be able to endure another day’s delay and another day’s delay until help arrived.”

Troutt’s scholarly work often involves the study of poverty—an issue that Katrina brought to our attention in extraordinary fashion. His interest in the ordeals of the poor in New Orleans eventually led him to a firsthand exploration of the flood-ravaged city. He arrived 100 days after the storm. “The magnitude of the destruction is just so awesome to behold that nothing I’d seen in the press captured it,’’ he recalled. “To say that 80% of the city was submerged is just hard to fathom unless you see it.”

For Troutt, the effects of Katrina were visible everywhere in New Orleans. “It’s a city were there has not been enough attention paid to urban planning. There’s very little verticality. It just goes on and on almost impossibly, and as you travel through it you think, ‘Surely I’m someplace where the water couldn’t touch.’ Then you’d look up and the waterlines would be right up at the roof.”

Considering the abundance of writing about Katrina, much of it fascinating, I asked Troutt why he felt moved to produce more. He believed that there were still angles that had yet to be fully explored. “This was not just a storm story,” he said. “This was a national story about entrenched poverty in American cities and about systematic vulnerability. What we saw as horrifying sudden death in New Orleans was really equivalent to horrifying slow death in cities like Philadelphia and Newark and Oakland, Calif. So many of the same conditions exist; only the weather is different. It was important to put together something that would contribute to the historical account of what this means to America and prescribe some ways to address some of these conditions.”

Troutt has a point. The shelves aren’t exactly crowded with works by black writers examining the debacle from an African-American perspective. There have been some exceptions, such as Michael Eric Dyson’s “Come Hell or High Water,” and Kevin Powell’s new book, “Someday We’ll All Be Free,” which contains a section on Katrina. Dyson has also contributed an essay to “After the Storm,” along with such scholar-writers as Sheryll Cashin, Derrick Bell and Katheryn Russell-Brown.

Unlike a number of observers, Troutt spends little energy on criticizing President Bush’s failure to keep the eradication of poverty on his agenda. “While extremely disappointing, the Bush administration’s failure to follow up on that particular promise is really not surprising,” he said. “We should not be shocked now to learn that this president had very little energy for this issue. What surprises me is we haven’t seen legislation coming out of both houses of Congress that really speaks to the predicament of the urban poor.”

Nor does Troutt leave that responsibility to lawmakers alone. He calls for average citizens—and especially members of the middle class—to revive their sense of responsibility toward others.

“The two most important things that the average citizen can do with respect to a reinvigorated social contract is to learn about the extent of racial and economic segregation that is permitted in this country in his or her name and to demand a more inclusive sense of community,” Troutt said. “The second thing is to put aside the notion that poor people, 10 years after welfare reform, are lazy folks accepting handouts. More often they are working people suffering from wage deflation in a country that’s gotten more expensive to live in.”

Even from my easy chair, I can see that this is sage advice.

Jabari Asim’s e-mail address is asimj(at symbol)washpost.com.

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By Geronimo, September 3, 2006 at 12:51 pm #
(Unregistered commenter)

Earlier this year Louis Farrikhan said, apparently with New Orleans in mind, that African-Americans are no longer valued in America. Historically speaking, turns out there was only one period (aside from wars when cannon fodder is in short supply) in which the slaves (and their descendents) actually have been valued by America and that was when cotton was king, during the century and a half prior to the civil war. And what was a slave worth then?

About the amount that it would cost the slaveowner to replace her or him, should she or he die or run away. As for the middle class demanding a more inclusive sense of community, that’s gonna be increasingly difficult, what with the middle class, like the polar ice caps, steadily melting away. 

So what has to happen before African-Americans are looked upon again as valuable members of our society?  We the people changing America, that’s what, and actually establishing government that’s of the people, by the people and for the people, with liberty, justice and EQUALITY for all.  Turning our blessed America, thereby, into a nation that folks throughout the world will look at and say, “Why can’t we be more like them?”

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By chaseme, September 2, 2006 at 8:40 pm #
(Unregistered commenter)

The Office of War Information in the United States, eager to use atrocities to inflame public opinion against Germany, deliberately avoided the most horrifying atrocity of all, the extermination of the Jews, on the ground that the story would be “confusing and misleading if it appears to be simply affecting the Jewish people.” Truth has to be suppressed if it sounds like propaganda. But, only to a society of racist white people who plainly don’t care for people who do not look like them.

This was certainly the case with Katrina and New Orleans. Most white americans, or those black americans who are privileged enough to tune out realities from their vegetative state of TV and easy chairs did not want to have the experience first-hand, by going to the South and assisting those who suffered. Therefore, such dialectic difficulties when discussing racism with whites and easy chair blacks reminds me of the dog dropping his bone and snapping at its image in the water.

Those blacks americans who suffer from the “get out of the ghetto blues,” or the Condoleezza Rice syndrome, where you constantly associate yourself with whites or you are incessantly distancing yourself from the realities of “those poor blacks,” or you are sure to mention in your reports that your daughter goes to “private school” and the safety your “easy chair” brings, have failed to understand, you are still a black American. You are
still a second-class citizen in the eyes of most white Americans. Whether you are Secretary of State, “easy chair” squatter, Katrina victim, basket-baller, golfer, when public opinion needs to be inflamed, as this racist administration is doing, you are not immune.

Therefore, your accomplishments do not have to be ratified publicly. The “easy chair” comments…umm, we could have done without. Most of us know that a large portion of Americans allow others to create their realities for them from their vegetative state of being hooked up to a monitor (TV) while being fed through a bottle (beer, coke, or some other form of beverage) as they lay on their death beds (easy chairs and couches). What most of us don’t know, but Dr. Troutt seems to know first-hand is, knowledge of sensible realities thus comes to life inside the tissue of experience.

Really, Jabari when will you understand that you don’t have to mention anything about yourself when writing a report? This level of narcissism on your part has subtracted from the true victims of Katrina, as most of them watched their “easy chair” and unfortunately things much more meaningful such as: grandparents, children, mothers, fathers, neighbors, schools and futures all float out to sea.

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