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Robert Higgs on The Perils of Trading Freedom for SafetyPosted on Jul 17, 2007
Robert Higgs author of “Neither Liberty Nor Safety” speaks with Truthdig’s James Harris and Joshua Scheer about how political opportunists and fear mongerers are gobbling up our individual liberties. Subscribe to Truthdig PodcastsIf you don't have iTunes, Visit the Podcast Archives Previous item: Mike Jones on Ted Haggard and Hypocrisy Next item: The Last Days of Democracy Elsewhere: . CommentsAre you a Truthdig member yet? Login now, or register with Truthdig.
By Mark Davis, July 25, 2007 at 6:14 am # When I state that 2+2=4 and you say that it does not, then I can only ask you to tell me what you think it is. You have not provided an answer still. I seek the truth and am willing to see alternatives to what I believe with an open mind no matter how strongly I may believe it. To respond with name calling instead of an answer leads me to realize you are clueless about economics. I have studied economics for many years and make a petty good living off of this knowledge. I also never watch the idiot box, Faux News included. Perhaps you should turn it off and spend some time reading von Mises or Rothbard as a primer to get you up to speed before looking silly in future posts. Marxist dogma is so out of date.
By Mark Davis, July 23, 2007 at 8:07 pm # If wealth does not come from production that is saved instead of consumed, then where does it come from? Wealth in the form of capital leads to the increased productivity of labor. State intervention hurts labor and rewards capital. The problem is the state not capital. Long rants about Wal-Mart exploiting workers can not answer this fundamental question. But I’ll address that. Nobody is forced to work at Wal-Mart. People accept jobs because the job they choose is the best choice available to them. And they can quit at any time. This relationship somehow bothers people that feel no remorse at using force to take from some to give to others. That is a puzzle to me.
By Mark Davis, July 23, 2007 at 8:04 am # Well Mr. Canning, the statist paradigm is difficult to overcome. Your statement that the richest in the Gilded Age got a lot of their spoils through the use and control of the state reinforces my point. My position is that using the state for income redistribution is evil, whether the state is controlled by the poot or by the rich: it is the same thing. However, those whom spout “help the poor” slogans to get elected still end up helping the rich regardless of their rhetoric. Thus democratic socialism is a scam at best duping the naive appears to work nearly everytime. It ends up as a handy tool for facists. Wealth comes only from production that is saved and is then enhanced by trade, plain and simple. Please explain where else wealth can come from? When people produce more than they use it allows them to save and then to trade for other goods making both individuals whom make the trade better off. This is the core of peaceful trade. Intervention by the robber or the taxman destroys what was saved and undermines the incentive to produce more. This is not “social Darwinism”, but common sense. Big corporations control the state because they could not exist without it. The view that the state exists to protect individuals from big corporations is part of the successful propaganda program over the past 100 years that the corporate state has fed us. Focus on ending the state means of control if you truly seek freedom from this slavery.
By Jabar, July 21, 2007 at 7:10 pm # When did the United States become a “Democracy” as opposed to the Constitution’s Article IV, Section 4, guaranteeing a “Republican” form of government for the several states? “On a candid examination of history, we shall find that turbulence, violence, and abuse of power, by the majority trampling on the rights of the minority, have produced factions and commotions, which, in republics, have, more frequently than any other cause, produced despotism.” JAMES MADISON “From this view of the subject it may be concluded that a pure democracy, by which I mean a society consisting of a small number of citizens, who assemble and administer the government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of government itself; and there is nothing to check the inducements to sacrifice the weaker party or an obnoxious individual. Hence it is that such democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security or the rights of property; and have in general been as short in their lives as they have been violent in their deaths. Theoretic politicians, who have patronized this species of government, have erroneously supposed that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.” JAMES MADISON (The Federalist No. 10)
By Mark Davis, July 21, 2007 at 6:01 am # That the state is able to perpetuate itself by creating fear in the populace of a simple tactic is certainly immoral, say evil. “War is the health of the state” we seem to agree. However, using the same method to rid society of other perceived evils such as income inequality, environmental threats, or pornography does not change the immoral status of this method. Good intentions do not trump immoral actions. The end does not justify the means. A War on weather or poverty or drugs or terrorism by controlling the state apparatus is the same thing. War is the ultimate socialist program and that is why all socialist programs turn to the rhetoric and symbolism of making war. Socialism is based on envy: that it is better to destroy wealth in the process of redistributing it than it is to create wealth in the process of production and free trade. Socialism undermines the incentives necessary to inspire individuals to produce additional wealth while it provides incentives to plunder the commons. The illusion that becomes an expectation where everybody sacrifices individual interests for group interests requires love. The use of force is not love and can not replace it under any circumstances. The intimate decision to sacrifice personal capital must be made in good conscience or it will not be sustainable. The use of force will often gain short term adherence to commands but it destroys long term respect. The end result of central planning command and control strategies is contracting trade and the destruction of wealth. This is so no matter what your intentions may be. Socialism is based on the use of force and will fail as a unifying principle. Liberty on the other hand allows individuals to be charitable, to truly sacrifice for love without the use of force. The use of force taints the best of intentions save self-defense. This is why self-defense is always used to falsely justify the use of force. The inference being that you must be saved by central planners from your selfish ways. This is a false paradox at best. Sacrifice must come from the heart and not the point of the gun, so that the act of sacrifice has real meaning. It then will inspire similar acts from other individuals. The use of force also inspires a response in kind; the violent kind. Which is better? The moral choice is thus clear: a system based on voluntary cooperation (love and freedom) over a system based on mandatory cooperation (force and socialism). That is, of course, if we truly believe in civilization over barbarism.
By Mark Davis, July 20, 2007 at 10:46 pm # That the state is able to perpetuate itself by creating fear in the populace of a simple tactic is certainly immoral, say evil. War is the health of the state we seem to agree. However, using the same method to rid society of other perceived evils such as income inequality, environmental threats, or pornography does not change the immoral status of this method. Good intentions do not trump immoral actions. The end does not justify the means. A War on weather or poverty or drugs or terrorism by controlling the state apparatus is the same thing. War is the ultimate socialist program and perhaps that is why all socialist programs turn to the rhetoric and symbolism of making war. Socialism is based on envy: it is better to destroy wealth in the process of redistributing it than it is to create wealth in the process of production and free trade. Socialism undermines the incentives necessary to inspire individuals to produce additional wealth. The illusion that becomes an expectation where everybody sacrifices individual interests for group interests requires love. The use of force is not love and can not replace it under any circumstances. The intimate decision to sacrifice personal capital must be made in good conscience or it will not be sustainable. Certainly the use of force will often gain short term adherence to commands but it also destroys long term respect. The end result of central planning command and control strategies is contracting trade and the destruction of wealth. This is so no matter what your intentions may be. Socialism is based on the use of force and it will always fail as a unifying principle. Liberty on the other hand allows individuals to be charitable, to truly sacrifice for love without the use of force. The use of force taints the best of intentions save self-defense. This is why self-defense is always used to falsely justify the use of force. The inference being that you must be saved by central planners from your selfish ways. This is a false paradox at best. Sacrifice must come from the heart and not the point of the gun, so that the act of sacrifice has real meaning. It then will inspire similar acts from other individuals. The use of force also inspires a response in kind; the violent kind. Which is better? The moral choice is thus clear: a system based on voluntary cooperation (love and freedom) or a system based on mandatory cooperation (force and socialism). That is, of course, if we truly believe in civilization over barbarism.
By M. Gilbreath, July 20, 2007 at 8:32 pm # Mr. Higgs makes some good points about the coercive power of all government, and the tendency towards accruing ever greater amounts of power. And yet it seems more than a little strange to me to argue that the creation of Social Security in the New Deal is the same as the military-industrial complex that Eisenhower warned us about and G. Bush has brought to full fruition. Let’s be clear that there has always been a political tradition that espouses a view similar to Mr. Higgs, Anarchists. Peter Kropotkin, Bakunin (spelling?) Emma Goldman, and more currently Murray Bookchin, have all been articulate spokespersons for stateless societies, and in the best of all possible worlds this is where I would come down too. But there are very practical problems that make the creation of such a world immensely difficult, problems that Mr. Higgs completely ignores, and which the hosts of the podcast did a poor job of addressing. It’s all well and good to say that people should just take care of those in need and that we don’t need government assistance, but the reality is that the people, the churches the lodges etc. have never been equal to the task. The Depression is the perfect example. And the people responded not by taking care of each other, but by marching on Washington and demanding that the government “do something”. Self-organized, self-governing, participatory societies have always had a very hard time sustaining themselves. Anyone who took part in the Affinity Group based anit-nuclear movement of the 70s can tell you about this on a small scale. And on a larger scale, the only large-scale modern day expression of this, the self-organized resistance to Franco (and indirectly Hitler) in pre WWII Spain, could not withstand the unprincipled assaults of the Communists because it took simply too much time and energy to reach decisions. Ultimately Higgs came across to me as an anti-progressive, holding us accountable for the providing the pre-conditions for the emergence of our current power hungry state. I wish the co-hosts had been more aggressive in pressing him to make clear what it was he thought we should actually do. Should we just abandon all government ? Just trust that all those nice Evangelicals out there will take care of those of us with problems? Just trust that we will be able to stand up to the first power-hungry bully that comes along? I don’t think that human history gives us a lot of cause for optimism.
By Simon, July 20, 2007 at 9:56 am # You are pretty scary Dave, I hope you are not in public office. Your version of society is “everyone should be happy and peaceful...as long as they cooperate with the majority.” You can’t see that that is violence in in itself, that is the definition of tyranny except it is just by the masses instead of a dictator. And then you start prattling on about fair wages and nonsense like that, who decides what’s fair? You seem to want a more egalitarian society, but to achieve that you need to treat people under the law unequally, it is a contradiction. You sound pretty offended by him, good.
By Dave Toney, July 20, 2007 at 9:20 am # I don’t agree with Mr. Swinington, Mr. Higgs is not a “nutcase”, he believes in the right to own property, a premise that is opposed to socialism.
By Scott Thomason, July 20, 2007 at 8:58 am # @ Dave, Calm down, friend; take a deep breath; put down The Communist Manifesto for a sec and...uhhh...think. First, assuming that “Higgs is a ‘nutcase’” because he dares to espouse a minority opinion, an appeal to the status quo does not an argument make. “We are the government,” you say. I see, sorta like how a majority of Americans are against, say, Operation Iraqi Freedom, yet on it goes with no ending in sight. Who is “we” anyway? You proceed to bloviate, “it is not some separate entity that oppresses us.” One can shout from the rooftops or whisper to himself in the more quiet moments about how Big Brother is a benevolent sibling; one may even be quite perky come April 15th, for example, but the fact remains that you have no choice but to fork over the loot or be shot. This is beyond refutation. As Washington opined, government is “force,” nothing more. It is not Santa Claus; it is not the Tooth Fairy; it is not even Robin Hood or Jesse James. And it most certainly is not “us.” For the mere existence of one dissenter from your factitious “us” exposes the entire fraud of “us.” There is nothing inherently magical or even legitimate about a numerical majority. You write, “If we don’t delegate violence to the government/police, we will all have to use it everyday to protect ourselves and our families .. that’s the way it was for most of human history.” Needless to say, “we” didn’t delegate a darned thing. If any powers were ever delegated, it happened two centuries before I was born. Not to mention all the subsequent encroachments the US federal government has made. Allow a little thought experiment to shed some light on the absurdity of that assertion. Imagine that tomorrow the US federal government declares that it and it alone will produce toothpaste. Say one year later people begin discussing privatization of toothpaste production. Along comes someone who says, “If we don’t delegate toothpaste production to the government/police, we will all have to make it ourselves everyday to brush our teeth ourselves and our families .. that’s the way it was for most of human history.” It pains me to say that there will be a consumer demand for toothpaste and hence entrepreneurs operating on the profit motive (in effect far more kind than the faux philanthropy of bureaucrats) will stock Wal-Mart shelves faster than you can say “socialism is dead.” There being a demand for security in the absence of state monopolization, insurance agencies and private security firms will quickly fill the void—and far more efficiently and cheaper than the state. You write, “We can’t have civilization without this handing off of violence to a regulated government agency.” So there was no civilization prior to the modern state, roughly a four hundred year old phenomenon? You say, “The group as whole is better off than in a more individualistic society where a minority holds most of the resources and the majority suffers.” Ahh, that mysterious “whole.” Just how is such a “whole” measured All the “we” talk? The Progressive movement? Just follow your fellow freedom fighters and do like they do. Drop your commie religion, and join the Church of Environmentalism. Dave, you’re soooooo 20th century. So collectivist. So scary.
By Mark Davis, July 20, 2007 at 8:54 am # Great interview with someone who realy gets it. Mr. Swinington, Higgs is not only brilliant, well-read and informed; he also stands on moral principle and sound logic. Rehashing paranoid egalitarian fears with naive notions of righteous government power to do good will help no one. It never has and never will work: get over it. Liberty itself is based on an individual paradigm. I suggest studying logic and some Austrian economics before rambling on about how great socialism could be if only we had the “Progressives” running the machine of state.
By Hostile Elder, July 19, 2007 at 10:42 pm # “Atlas Shrugged” revisited.
By bill payne, July 18, 2007 at 7:45 am # Rights of citizen are being taken away by the legal profession when a court issued a voidable judgment and an attorney does not move to vacate that judgment as void. So a voidable judgment become case law when it shouldn’t. Right to trial by jury is one example. We’re trying to do something about this. http://www.prosefights.org/nmlegal/dcvoid/dcvoid.htm#motion UNITED STATES DISTRICT COURT Petitioners v No ______________________ Julie Altwies, Respondents Federal Rule of Civ. P. 60(b)(4) MOTION TO VACATE JUDGMENTS FOR LACK OF JURISDICTION
By Dave Swinington, July 18, 2007 at 5:30 am # Higgs is a nutcase ... his conclusions regarding opportunists taking advantage of power and resourses are so obvious .. and it’s exactly why we need democratic, representative government. We ARE the government .. it is not some separate entity that oppresses us .. it’s what allows us to live with some degree of peace, justice and relative sharing of resources. His opinion that we should do away with government and have a “volunteeristic” society is supernatural .. it’s crazy. If we don’t delegate violence to the government/police, we will all have to use it everyday to protect ourselves and our families .. that’s the way it was for most of human history .. and in many places on the planet today. We can’t have civilization without this handing off of violence to a regulated government agency. Everyday we all make decisions that either benefit ourselves OR benefit the group .. and if possible, both. There will always be folks who have no sense that they are part of a whole and will “volunteer” to take & take no matter how it affects other individuals or the group as a whole .. “opportunists”. Unrestrained by government, these folks will have all the resources and power and the masses will suffer. We see it all thru history and in many societies today. The Progressive Movement comes from folks who understand that we are really all inter-connected and inter-dependent. Progressives continue to struggle to improve our society for ALL. As growing, maturing individuals, we all have to “struggle” to be just .. to share .. to make decisions that don’t just benefit ourselves .. but benefit our partners, our children, our neighbors, our community .. we have to “govern” ourselves as individuals for this to happen. It’s the same for us as a society .. we must govern ourselves to overcome our selfish tendencies (selfish individuals, opportunists) for the benefit of the group as a whole. Government can be a very good thing .. we progressives need to keep struggling to counter-balance the forces of individualism .. selfishness. I believe Higgs is also wrong about Socialism. Yes, in more socialistic societies the economy is such that folks can’t get obscenely rich, but the people benefit by a more just sharing of resources and services .. they have health services, just labor laws/working conditions, fair wages, lower crime rates, etc. The group as whole is better off than in a more individualistic society where a minority holds most of the resources and the majority suffers. Higgs is a nutcase … Add Your Comment |
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