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May 19, 2013
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‘Reality’ RevisitedPosted on Feb 25, 2011
By Shaun Randol Many years ago, when I first encountered Garrison Keillor and his droll tales of the good people of the sad town of Lake Wobegon, I took the stories to be true. Young and unaware of National Public Radio, I was unfamiliar with the author and the weekly radio program on which Keillor weaves amusing and sweet tales of the fictional Minnesota town. When I finally discovered my folly I felt only a tinge of embarrassment at having been swindled. Mostly I was thrilled because what I had taken to be real was revealed to be imaginative. The rug of perception had been yanked out from under me; my mind and emotions had been taken for a ride, and I loved the feeling. It sounds a little silly. Yes, Garrison Keillor duped me. But who hasn’t been hoodwinked in similar fashion? Millions of innocent foils were taken by James Frey’s “A Million Little Pieces” (Random House, 2003) and the shaky-camera breakthrough mockumentary “The Blair Witch Project” (1999). Even the venerable New York Times was sold a bill of goods by the plagiaristic reporting of Jayson Blair. It does not matter by whom or what we have been taken for a ride—what matters is that, at one time or another, we all have put our weight onto something we believed to be real, only to fall flat once the foundation of “truth” was removed. And that’s exciting. The head-spinning feeling of vertigo that comes with being unsure of what is real and what is not is the essence of David Shields’ “Reality Hunger: A Manifesto.” In a culture driven (and riveted) by pseudo-reality, infotainment and superficial forms of distraction (think: “reality” television, Auto-Tune, Glenn Beck), Shields is bored with traditional forms of narrative in novels. Because society as a whole has moved into new realms of storytelling, traditional conventions, especially the standard, Victorian formula of the novel, are passé. The black-and-white contours of what constitutes fact (Wikipedia) and fiction (“Curb Your Enthusiasm”) are blurred, so why can’t the novel—or the biography, for that matter—be just as gray? In other words, Shields demands that the novel (and some forms of nonfiction) be reinvented to match the frenetic, mixed-up, piecemeal 21st century world we live in. Anything short of this reinvention renders the novel—as we know it—a nostalgic art form. To drive the point home, “Reality Hunger” is itself a meta-critical work of art (I use the term art hesitantly, but purposefully). The book is a collage; most of the numbered 617 vignettes and aphorisms that constitute the manifesto are the words of others (Matisse, Bellow, Mailer, you name it), though rarely are the idea originators cited. To wit, item 174: “The genius of memory is that it is choosy, chancy, and temperamental.” Who said that? Shields? Horace? Who knows? Who cares?! Shields borrows from others with abandon and without citation to put the reader at unease—to force the audience into a situation where up is difficult to discern from down, where fact cannot be distinguished from fiction, where Shields cannot be separated from Chekhov. Indeed, the fact that most of the book is borrowed material is not even revealed until halfway through, at which point—though I was sitting still—I experienced vertigo. What or who had I been reading up until that point? The rest of the book, then, while already captivating, became a thrill to read. The life of the average American is a continuous, rapid-fire onslaught of information, disinformation and infotainment, in which fact cannot be easily distinguished from fiction. The 21st century novel should reflect this, Shields contends. He calls for genre-exploding material that extends beyond the realm of biography and literature. Writers must catch up to other forms of art (like mixed-media art or hip-hop music). And if they can’t, then the novel as we know it is dead. “Although great novels—novelly novels—are still being written, a lot of the most interesting things are happening on the fringes of several forms” Shields, or someone, says.
While publisher Knopf’s lawyers demanded that citations be put into the book somehow, some way, Shields pleads for readers to not only ignore the references in the back, but to take a knife to them and remove them completely. Respecting his wishes, but leery of ripping pages out of a book, I honored his request: “Stop; don’t read any farther,” he pleads, and I obliged. Thus, in this essay, unless the quote comes from chapter “t,” initialed “ds,” I cannot tell the reader if it is Shields or another whom I am quoting. Well, except for one: “When we are not sure, we are alive,” says one epigraph (Graham Greene). “Reality Hunger” is more than a manifesto—it’s an experience. Laying a Foundation Some critics have erroneously accused Shields of being anti-fiction. Nothing could be further from the truth. “Reality Hunger” is peppered with authors and novels that excite him deeply, from the well known to the obscure: E.M. Forster, F. Scott Fitzgerald’s “The Crack-Up,” Renata Adler’s “Speedboat,” Michael Lesy’s “Wisconsin Death Trip,” David Foster Wallace, to name merely a few. What Shields laments is not the story, but the story as it is popularly told and accepted, an antiquated form that has changed little since novels emerged in Victorian times as entertainment for homebound, upper-society women. The world of the 21st century is one of rapidity and technological change that is remarkably distinct from 19th century living. Why is it, then, that literature has not evolved as well? While many art forms have gone through tumultuous change, experimenting with many frameworks and methods, the novel as a form remains predictable. “The kinds of novels I like are ones which bear no trace of being novels,” Shields declares. These are trying times for the would-be novelist. Just think of all the competition inside and outside traditional forms of media: blockbuster films, the Internet, smart phones, 24-hour news, “American Idol,” tea party gatherings, Sarah Palin, Balloon Boy, celebrity gossip and mishaps, more and more “reality” television, the iPad, Facebook, Twitter, Tumblr, and on and on.
Not only are the distractions from the printed novel profligate, they are increasingly fascinating. People are fictionalizing segments of their “reality” in order to gain fame (Balloon Boy), fortune (Bernie Madoff) or followers (Sarah Palin). Conversely, fictional or “unreal” elements of life are being molded and shaped into increasingly “real” existences (e.g., the massively popular online video game, Second Life). Fiction, it is declared, has “never seemed less central to the culture’s sense of itself.” And bitingly, “Is it possible that contemporary literary prizes are a bit like the federal bailout package, subsidizing work that is no longer remotely describing reality?” As I see it, three foundational elements shape Shields’ call to arms, of which the first two are closely related: genre breaking, unsurety, and “in-scaping.” Combined, these elements better capture our collective societal experience, and create excitement for both the originator and the audience.
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By culheath, March 1, 2011 at 7:08 pm Link to this comment
Gulam: Precisely!
Report thisBy culheath, March 1, 2011 at 7:06 pm Link to this comment
oh well…there’s another 10 minutes I’ll never get back.
Report thisBy Gulam, March 1, 2011 at 2:36 pm Link to this comment
” How are we—as a global civilization—to accurately record, and thus learn
from and improve upon, our human experiences?”
Every time someone makes reference to any “universal” norms or rights, any
global village, or global civilization, they are talking colonial arrogance. The only
sense in which there is a global civilization is the extent to which Anglo-
American colonial policy rules the world and makes the rules. The only
universal anything is universal, because the empire makes it so. They run a
sham “United Nations” in which the Americans can veto the rest of the world
and enforce “free trade,” which means predatory economic policies that
continually make the rich richer and the poor poorer. They mandate the
abolition of gender roles that have been at the centre of all major successful
civilizations, and in doing so double the energy needs of nations by doubling
the size of the work force, great for energy companies but suicidal for the
environment.
This writer is just another would-be trying to be “creative.” He is not the
Report thiscreator; that is not part of the job description for any primate. As finite
creatures our prime mode is failure, for that is the future for every organized
system in the real world. We always take existing forms and either give them
new life or work to kill them. Killing is killing, and deconstruction is essentially
killing, sometimes a useful and necessary activity, an inevitable sub-theme in
this world, but killing is not the main attraction; life is. Positive constructions
are the work of the real intellectual, and the most lasting of these are those that
deal again with familiar formats and age-old themes.
By Expat, March 1, 2011 at 1:53 am Link to this comment
(Unregistered commenter)
If “The life of the average American is a continuous, rapid-fire onslaught of information, disinformation and infotainment, in which fact cannot be easily distinguished from fiction” why would I want subject myself to more of this chaos in a novel?
If I don’t know what’s up or down, or real or not real, I walk away from that book. If I want that kind of stuff I’ll watch arty foreign films that can do just that and be a lot more interesting with images and sound.
A novel, above all else tells a story, and that’s what readers will always be interested in, and when a story works it gives a sense of life and a sense of permanence.
“Writers must catch up to other forms of art (like mixed-media art or hip-hop music). And if they can’t, then the novel as we know it is dead.” Good writers like Dickens, Twain, Dostoevsky, Orwell, Malamud, Henry Miller, Shakespeare, Hemingway (list is endless) have always reflected the times they live in. So what is Shields talking about?
Report thisBy Will, February 28, 2011 at 10:34 pm Link to this comment
(Unregistered commenter)
I might care more about this review if someone else wrote the book (say: Jonathan Franzen, Lydia Davis, Toni Morrison, Mark Z. Danielewski, Michael Chabon) instead of… David Shields? Who the hell is David Shields and why should I care about what he has to say about the future of fiction? Isn’t it more easy to deconstruct genre than, I don’t know, write good fiction? There seems to be a divide between literature as combating loneliness and literature as this amalgamation of ‘Truth.’ Also, Randol seems to be worried about preserving non-fiction, but what about preserving the best of fiction? Should we debase an entire art form just because the general public watches Jersey Shore?
Report thisAlso, I think it is in poor taste to summarize David Foster Wallace when he isn’t alive to defend himself. Does anyone else honestly believe that he wouldn’t destroy the arguments in this article? Has Shaun Randol even read “e unum pluribus”? Wallace’s essay from the early nineties has more original thoughts than either of these tools.
By WriterOnTheStorm, February 28, 2011 at 4:55 pm Link to this comment
There’s a contract between the reader and the writer which David Shields, while
hiding behind the mask of facile postmodern hipsterism, utterly fails to
appreciate, and now proposes to abolish. He ignores the possibility that some of
us enjoy the modern (“Victorian”) novel in part because it represents an
alternative to the incessant self-promotion and blithe narcissism (“in-scaping”)
of some celebrated emerging forms of literature.
And while it may benefit some in the short term to blur the lines of fact and
fiction, the long term result of mainstreaming that notion would mortally wound
the writer/reader relationship.
Like corporate outsourcing, Shields’ Brave New World of literary relativism would
Report thisend when there are no more readers (the middle class, in the comparison) to
take advantage of. There would only be “writers”, each living in their
reconstructed and consensus-challenged reality.
By Peter Knopfler, February 27, 2011 at 6:28 pm Link to this comment
I am a victim of my up bring, growing up with my
Report thisfamily, NO COMIC BOOKS AND NO TV CARTOONS AND NO
CARDS. My Mother said comic books are for retards go
to the library. TV cartoons are for idiots go outside
and play hockey, basketball YMCA activities. WALT
DISNEY IS A RACIST, John Bircher my mother told me,
so was John Wayne. So I did not know ficton only
through studying Shackespeare, Herman Hesse, Homer,
closest I got to non-fiction was Greek Mythology-
Joseph Cambell, now over 60 and I have no time for
non-fiction the days ahead are fewer than behind and
reality is all I can stomach. Other people´s heroes
like Reagan, Well I knew better all along, I wasn´t
fooled by Fiction
By gerard, February 26, 2011 at 1:02 am Link to this comment
Odd thought: We are talking about something that is being talked about by someone who is talking about something. And reality is .....?
Report thisBy Karen Haggerty, February 25, 2011 at 5:21 pm Link to this comment
(Unregistered commenter)
GREAT ARTICLE….NOT AS SMART AS I THOUGHT I WAS…......INTERESTING TO ME..
Report thisBy thebeerdoctor, February 25, 2011 at 5:05 pm Link to this comment
“These are trying times for the would-be novelist.” What in the world does that mean? When was it ever not? When the William Gaddis novel JR appeared, back in 1975, one reviewer said: “It takes a really great talent to write a totally unreadable book, Mr. Gaddis has such a talent.”
Report thisI think what Shaun “American” Randol is trying to refer to is whether something has relevancy any more. But this true of much of the arts. Long forms of fiction depend on having readers patient enough to actually read the text. Like much else in the present world, books are mostly vehicles for marketing schemes. Even politics is much the same way. Does it really matter what some dingbat says as long as the numbers are crunching right? Everything becomes eventually a marketing product. Notoriety first, then some seven figure product endorsement. It is not even a question of “selling out”, it has already been bought, from the very beginning.
It is hard to imagine a time when so-called established society felt threatened by art. Hard to believe that an actual scandal broke out when Alban Berg’s opera Wozzeck was first performed in Berlin. Opera was relevant? Or take James Joyce’s Ulysses, having been determined to not be obscene by U.S. District Judge Woolsey, in December, 1933; but the question remains: how many people have actually read that famous book, even after all these years? And Mr. Randol is worried about reality television and twitter?
When someone declares any art form as dead, it is… at least for themselves.
By Flummox, February 25, 2011 at 3:53 pm Link to this comment
Doesn’t postmodernist fiction already meet his demands for the novel’s reinvention? The book may or may not be drivel, but it definitely is 20, 50, even 100 years behind the curve.
Report thisBy thebeerdoctor, February 25, 2011 at 3:24 pm Link to this comment
gerard is accurate to ask who exactly is the “we” being to referred to. My late father use to say that “we” is what you find at the back of the barn.
Report thisBy thebeerdoctor, February 25, 2011 at 3:20 pm Link to this comment
Please note: someone posted a comment at 3:45 as unregistered, using my avatar. I did not say “I am also a moron”... although pointing out this fraud is also an idiotic, bloody waste of time.
Report thisBy gerard, February 25, 2011 at 3:17 pm Link to this comment
” How are we—as a global civilization—to accurately record, and thus learn from and improve upon, our human experiences?”
What a question! Who are “we”? What will (would) a “global civilization” look like—how many similarities, how many differences, of what nature, etc. etc: Who says it’s “accurate” recordindg? Recording in what forms? Not to mention the annooying question as to whether or not we “learn” anything from the record (Who is “we”, by the way?) and even if we “learn”, do we “improve,” can we “improve” upon “human experiences”? What “human experiences?”
Wake me up next Sunday.
Report thisBy felicity, February 25, 2011 at 2:12 pm Link to this comment
Reality is a waste of time, today. I continue to live
by and in accord with the saying attached to my fridge
door, “I used to be normal, but it drove me mad.”
Sounds like Shields is suggesting a ‘dada’ movement for
Report thisliterature. You remember that - WWI, on backward
glance made absolutely no sense, but it was reality so
artists decided that unreality might make sense and
gave us limp watches and contorted humans that didn’t
look like any humans anyone had ever seen. (One of my
favorite genres.)
By WorkingClassDemocrat, February 25, 2011 at 12:23 pm Link to this comment
Absolute F*@king drivel!
Report thisBy tomack, February 25, 2011 at 10:44 am Link to this comment
Yep.
And I take exception to the idea that the traditional novel is “passe”. For idiots maybe.
Report thisBy Paul Jefferson, February 25, 2011 at 9:57 am Link to this comment
(Unregistered commenter)
Actually, to me this article makes valid points about our everyday “reality” that we carry with us everywhere. Understand, he is saying that we cannot truly get inside other people’s heads, and how we process this thing called “life” is so very individual, and alone. Re-read the points about a fictional account and an autobiographical account of the same incident and you’ll understand what’s being said in the article.
Report thisBy teggenberger, February 25, 2011 at 9:38 am Link to this comment
(Unregistered commenter)
I agree with ‘thebeerdoctor’. The book sounds interesting but the article missed.
Report thisBy thebeerdoctor, February 25, 2011 at 8:27 am Link to this comment
This article is a pointless, idiotic, bloody waste of time.
Report this