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Blood and Suicide

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Posted on Feb 4, 2011

By Cherilyn Parsons

At first it was private.
Then it was more than myself.

—Anne Sexton, More Than Myself

Private but more than yourself: that describes a good memoir. Linda Gray Sexton, who was blessed and cursed to be the daughter of the mercurial poet Anne Sexton, has written another one. “Half in Love: Surviving the Legacy of Suicide” picks up where Linda’s 1994 memoir, “Searching for Mercy Street: My Journey Back to My Mother, Anne Sexton,” left off. Both are intimate portrayals of this particular, enmeshed mother/daughter relationship, including the effects of Anne’s suicide at 45, when Linda was 21. While the new memoir isn’t as compellingly written as the earlier one, “Half in Love” is more important. It directly poses some weighty questions.

Such as these: How do we understand suicide, that most unnatural of deeds? Is it the ultimate selfish, cowardly act? Murder? A sin? Can it can be prevented through willpower or moral fortitude, or through the love of family and friends? Or is it the outcome of a medical condition, as morally neutral as, say, cancer?

Some readers might want to leave this review right now; suicide is hard to discuss. But avoiding the subject is part of the problem.. There are more suicides in this country than homicides, twice as many, though you would never know it from the scant attention paid. It’s more deadly than Parkinson’s or AIDS. According to the National Institute of Mental Health, 11.3 people in every 100,000 kill themselves, one every 17 seconds. For perspective, consider that the website you’re reading has more than 1 million unique visitors per month, and that you’ve probably spent about 17 seconds reading this far.  [Also see PDFs on the CDC site.]

Linda grew up in chronic terror of her mother’s next suicide attempt (she counted more than 15). As an adult she becomes “one of the standard-bearers of anger” against this terrible act. Though she herself struggled with depression and felt the tug of suicide once, she resisted. When she had two sons, she vowed never to subject them to what she herself endured. She promised that she wouldn’t succumb to extreme depression as her mother had. She vowed never to try to kill herself.

Then she did all these things. Why?

 

book cover

 

Half in Love: Surviving the Legacy of Suicide

 

By Linda Gray Sexton

 

Counterpoint, 336 pages

 

Buy the book

“Half in Love” is a cry from the heart to recognize the suicidal drive for what it really is: mental illness, not failure. Ninety percent of suicide victims suffer from illnesses such as major depression or bipolar disorder, both with hereditary components. A recognized risk factor of suicide is a family history of it.

In “AIDS and Its Metaphors,” Susan Sontag described how AIDS, an illness “that elicits so much guilt and shame,” can’t be liberated from such judgments “just by abstaining from them. They have to be exposed, criticized, elaborated, used up.” That’s what “Half in Love” attempts to do for suicide.

*  *  *

Sexton was shocked that she ended up following in her mother’s dark footsteps. She had ended her first memoir (“Mercy Street”), published when she was 40, on an upbeat note. Though she still feared the legacy of disabling depression and suicide, she believed she could beat it. In the book she recounted her traumatic childhood and enmeshment with her mother in riveting detail, but by the end she seemed to have surmounted it. Writing the book, she says, had helped her “take control of the demons inside.” 

But the demons, it appears, had merely gone into remission. The earlier memoir turned out to be only a “prelude,” as she writes in the introduction to “Half in Love” (the title is taken from John Keats’s poem “Ode to a Nightingale”: “… for many a time / I have been half in love with easeful Death”).

As she approached 45, the age her mother had been when she died, Linda starts to flounder. Her two sons are growing from babyhood into toddlers, and she discovers that as a mother she “didn’t have that most important thing of all: a good role model.” She longs to be a good mother, but the boys trigger her own memories and her sense of having failed to save her own. Soon she dreads seeing her children each morning, even though she loves them. She hates hurting them but seems unable not to. The more difficulties she has, the more she condemns herself. Even her therapist berates her for her “lack of nurturing instincts.”

Her husband, Jim, supported her through her mother’s death many years earlier, but now he starts traveling more for work—exactly as Linda’s own father had done (though oddly, the memoir doesn’t point this out, despite its constant psychological analyzing). Feeling isolated, Linda begins to wake before dawn in a sweat, her heart “pounding with extreme anxiety, unable to breathe.” She has been a successful novelist but can’t work. She and Jim argue. She drinks too much. She struggles with “quick swings from despondence to sudden agitation.” She keeps her “face averted so no one would know the shame of what was happening to me and how I was giving in. I was trying so hard—but, little by little, I was starting to fail.”

She is frightened for her children: Not only did her own mother kill herself, but so had her mother’s sister and a cousin, and also Jim’s grandmother and his mother’s cousin. Suicide had diseased the family tree. Is she the next carrier?

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By Dawn Skorczewski, February 14, 2011 at 5:21 pm Link to this comment
(Unregistered commenter)

The poem you are referring to in your title is “For John, Who Begs Me Not to Inquire Further.” It is one of Sexton’s best and worth reading it its entirety. I am not sure how it got onto the internet in this version, but I am sure that I agree with your reading of LGS’s book. It is brave and brilliant.

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By cherilyn, February 7, 2011 at 4:32 pm Link to this comment
(Unregistered commenter)

What do you mean is another class of “bad people”? Those who condemn people who want to choose the time and method of their death, if they’re so fortunate as to have the opportunity? (Death not coming by accident or disease.)

Personally—this is beyond the purview of writing this review—I think there’s nothing wrong with choosing to shape the natural processes if a person is genuinely winding down with age. It’s like Death is coming, and the person says “All right, I will go with you,” and stops eating or hydrating or the other things that we do to stay alive. As John says, people have done so for thousands of years.

This is different from the suicide of an otherwise physically healthy person, a person suffering from mental illness that is treatable and that otherwise could have a good quality of life.

Actual “assisted suicide,” via medication, seems to have arisen in response to the obsession of the medical industry to keep people alive at all costs, even if they have Parkinson’s or cancer or whatever else, and even if they otherwise want to die because their quality of life is dismal. It’s almost like the medical industry has removed the choice of a dignified death, unless a person “opts in” by giving do-not-resuscitate instructions and other instructions in health care documents they must prepare. The default mode of the medical industry is to keep ‘em alive no matter what.

The hospice movement tries to counteract that: People choosing to surrender to impending death. No one thinks a person entering hospice is choosing suicide.

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Anarcissie's avatar

By Anarcissie, February 7, 2011 at 4:07 pm Link to this comment

Don’t tell me we have yet another class of bad people.

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By John, February 7, 2011 at 12:52 pm Link to this comment
(Unregistered commenter)

We live in a sick world, at least I experience urban life as a terrorist attack on both my physical and mental well being. I have lived with thoughts of taking my own life (I despise the word “suicide” and those who use it) most of my adult life, and I continue to touch back on the thought in my old age. It is difficult to think normally about death, because the urbanites have destroyed the last vestiges of community though they keep romanticizing about it in a most narcisistic manner. There used to be a time long ago, when one could make the decision to stop eating—as simple as that. And one could then call on the community, which one knew well, to come for a visit and a good bye. No one made the one who had decided to die feel guilty, and no visitor felt guilty about not feeling guilty, but that this is how a man and woman died when their time had come. I decide my time, and you decide your time. And if I was born of a passionate act by a man and a woman—as I believe I was—then I wish to passionately acknowledge that act as a wonder with no guilt in it no matter in what manner I die. Incidentally, the greatest problem about dying is the guilt which urbanites force on men and women in order to keep their own sickly life-style going. It is an act of terror against those of us who prefer a more natural community and will fight to retrieve it.

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By Inherit The Wind, February 6, 2011 at 11:55 pm Link to this comment

A friend (and fine poet) was corresponding with Anne Sexton and received a letter from Ms. Sexton a week before her death. My friend was very troubled, in a doomed marriage and the impact of Sexton’s suicide had me worried for her.  Suicide, as Linda Gray Sexton makes vividly clear, is a deadly disease. A disease, that hurts far more than the victim, but all his/her family, friends and even distant acquaintances.

It claimed the great Phil Ochs, just as it claimed his father, Jack Ochs. It claimed Ernest Hemingway, Kurt Cobain, Heath Ledger, and a slew of poets.

Ms. Sexton and the reviewer make it clear just what is lost.  Clearly, it is a disease.

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Peter Knopfler's avatar

By Peter Knopfler, February 6, 2011 at 2:20 am Link to this comment

Japan has a suicide every 15 minutes, wild, reported
by Japan Times, I worked suicide crisis center 4
years, is does suck you in. Culture and early chid
abuse seems to be the two major influences. Family
tradition is not only cultural but biological.
Frontal lobe brain dysfunction childhood fear-stress-
abuse.Child brain is developed by environment not so
much genetics. Medication becomes the easy way out
but does not stop the desire to taste death. Like a
repeated dream, that forces its way into reality.
Perception of the self comes from childhood
experiences. Therapy is required in Japan suicide,
like AA alcohol addiction they have suicide therapy
centers.

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moonraven's avatar

By moonraven, February 5, 2011 at 3:00 pm Link to this comment

ardee:

It is not uncompassionate to make a distinction between art and pathos.

Or between art and bathos.

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By ardee, February 5, 2011 at 2:28 pm Link to this comment

I cannot help but react emotionally to this memoir and the disclosure of such personal tragedy. Nor can I let pass the unfeeling and unsympathetic reactions to the attempts of Ms. Sexton to tell her tale.

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Anarcissie's avatar

By Anarcissie, February 5, 2011 at 12:21 pm Link to this comment

Frecklefever, your caps key is stuck again.

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By frecklefever, February 5, 2011 at 11:00 am Link to this comment

FOR THOSE OF YOU THAT HAVE A SPOUSE DIAGNOSED WITH BI POLAR..I HAVE A
SUGGESTION…THE PRESCRIBED MEDICATION HAS MANY DANGEROUS SIDE EFFECTS…MY WIFE
AFTER THREE STAYS IN A HOSPITAL..IS DOING WONDERFUL ON A DAILY DOSE OF
NIACINAMIDE,,DHA..CO ENZYME Q10..BILBERRY…ALPHA LIPOIC ACID..AND LITHIUM…THEY CAN
ALL BE PURCHASED AT THE HEALTH FOOD STORES…AND NO SIDE EFFECTS..

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By bogi666, February 5, 2011 at 10:22 am Link to this comment
(Unregistered commenter)

Quite interesting subject, suicide. American society is instilled with the mindlessness of sociopathic-psychopathic-optimism, or psychobabble, and because of this depression is construed as a moral deficiency and not a mental health issue. If one thinks of suicide it is best to decide whether it will be a planned or impulsive. Next decide how and then don’t keep those implements available. Also, knowing that most people don’t think of suicide and if it is a persistent thought realize it for what it is. As for me, mine would be impulsive with a gun so I don’t keep a gun. Some people shouldn’t own a gun and I’m one of them. Good article.

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By John Rechy, February 4, 2011 at 7:31 pm Link to this comment
(Unregistered commenter)

What an excellent review, exemplary, full of new information, and well written.  I look forward to Parson’s reviews, always.

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moonraven's avatar

By moonraven, February 4, 2011 at 4:45 pm Link to this comment

I disagree.

Although this is not the most elegantly-written review, and I have not read this second memoir, I have to say that I could not finish the first one:  It was whiny, repetitive, frequently just plain MEAN, and it was—the worst sin in writing anything—boring as hell.

Anne Sexton’s poetry was a different kettle of fish entirely.  Yes it was “confessional”, at a time when confessional poets such as Sylvia Plath and Robert Lowell and a few others—all who had issues with mental illness and suicide—were suddenly legion.

It was also brilliant—and she was a spellbinding reader of her own poetry.  I met her at a reading in Chicago in the late 60s—a double bill with a gratuitously fey chap called Kenneth Koch, where she put his triviality to shame (my husband, not a writer, even sat outside the hall and read a magazine once he saw the cut of Koch’s job, and came back in when Sexton came onstage).  Her readings were not to be missed.

She, on the other hand, has been greatly missed.  In fact Gringolandia has produced no poets worth reading since she and her generation began dying off.

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By cherilyn, February 4, 2011 at 2:47 pm Link to this comment
(Unregistered commenter)

Hi Lea. I meant exactly the opposite. Anne Sexton is gone, and her extraordinary poetic talent didn’t save her. Linda, though not a poet like the Pulitzer Prize winning Anne, is still alive and writing, and that’s a triumph.

What’s better: Having written truly extraordinary poetry but being dead, or writing pretty good prose (this review was mostly positive) but being alive? Linda is the winner here. I applaud her success at overcoming her mother’s legacy, or at least successfully struggling against it. Her book is an important document.

Through a small snafu Truthdig posted an earlier version of this review, and the correct one will be posted shortly. I hope some of this confusion is clarified.

Thanks very much for your comment.

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By Lea, February 4, 2011 at 11:08 am Link to this comment

In an otherwise interesting, balanced and compelling review, how unfortunate to
come upon a cruel comparison between Linda Gray Sexton and her poet mother in
the final sentences: “It’s clunky stuff compared to the lightning of her mother’s
poetry.”

Talk about clunky stuff:
“The poetry is unforgettable, but the poet is gone. Linda Sexton Gray is still
writing, still alive.” Is Cherilyn Parsons implying that it should be the other way
around?

Linda Gray Sexton’s writing should be judged on its own merits, not on how
closely it resembles (or doesn’t) that of her mother.

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